יחזקאל, פרק כ״ח, פסוק י״א

A new prophetic message emerges, shifting the focus from a harsh declaration of downfall to a mournful lamentation over the King of Tyre [ביאור שטיינזלץ]. This shift establishes a clear distinction between the prince of Tyre, who was previously condemned for his arrogant delusion of being a god, and the King of Tyre, who is now the subject of deep sorrow [אברבנאל].

Even though this ruler was not a righteous man, his historical achievements were magnificent. Because of his immense success, his ultimate ruin is viewed as the tragic destruction of an entire world [ביאור שטיינזלץ]. God presents the king as a symbol of truth and a seal of absolute perfection, wisdom, and beauty. His extraordinary greatness and vast wealth are compared to dwelling in the Garden of Eden, adorned with precious stones and jewelry of gold.

Beyond his personal splendor, the lamentation recalls a deep and positive historical bond. It reflects back to the first King of Tyre, Hiram, and his relationship with the Israelite kings, David and Solomon. During that era, the King of Tyre assisted in building the Temple on the holy mountain in Jerusalem, fostering a rare connection of love and closeness between the two kingdoms [אברבנאל].