For an extended period, the nations of the world mistakenly believed that God lacked the power to save His people [אבן עזרא]. In response, a sharp shift takes place, marking the transition from a long era of divine silence and restraint to a fierce outburst of redemption and vengeance.
During the aftermath of the Temple's destruction and the suffering of the Israelites in exile, God maintained a prolonged silence. The primary approach among commentators is that this stillness was not merely a lack of speech, but a complete absence of action and intervention. It was as though God made Himself deaf, choosing not to respond to the events unfolding on earth [שד״ל, מלבי״ם]. He forcefully held back His anger and concealed His true intentions, much like a person summoning all their strength to hide their deepest emotions [רד״ק, מצודת דוד].
However, a moment arrives when this sorrow and anger can no longer be contained. The imagery shifts to a pregnant woman who quietly bears her pain until the moment of birth, when she finally breaks into a loud cry. In the same way, God will release a great cry and roar against the wicked enemies [רד״ק, מצודת דוד, מלבי״ם]. Out of these intense cries of pain, redemption will finally be born [ביאור שטיינזלץ].
The climax of this transformation is understood in a few distinct ways. One perspective views it as a physical description of heavy breathing driven by anger and sheer effort. Just as a woman in labor or a person consumed by rage takes short, rapid, and frequent breaths, God is described as panting and gasping [מלבי״ם, שד״ל, ביאור שטיינזלץ]. Conversely, another approach interprets this not as a description of breathing, but as the total destruction of the enemy. In this view, God brings sudden desolation upon the nations, swallowing and ruining them all at once [רד״ק, מצודת דוד, מצודת ציון, צאינה וראינה]. Adding an internal dimension to these events, a final perspective suggests a deep emotional storm, reflecting a passionate and overwhelming desire to wipe out all the enemies together [רש״י].