ישעיהו, פרק נ״א, פסוק ז׳

Isaiah 51:7Sefaria

שִׁמְע֤וּ אֵלַי֙ יֹ֣דְעֵי צֶ֔דֶק עַ֖ם תּוֹרָתִ֣י בְלִבָּ֑ם אַל־תִּֽירְאוּ֙ חֶרְפַּ֣ת אֱנ֔וֹשׁ וּמִגִּדֻּפֹתָ֖ם אַל־תֵּחָֽתּוּ׃

During the bitter years of exile, the Israelites faced a profound test of faith. Surrounded by foreign nations, they endured constant mockery as the promise of redemption seemed endlessly delayed. In the midst of this despair, a powerful message of encouragement is delivered to those who remain steadfast.

The message is directed at individuals who actively focus their minds on understanding what is right and just [מצודת דוד]. These are not people who merely offer lip service to their faith; they hold God's teachings deep within their hearts. Because of this deep, internal sincerity, they are the ones who will ultimately merit seeing the promised salvation [רד״ק]. There is a deeper layer to the two ways these faithful individuals are described. The pursuit of righteousness refers to the moral duties between people, the natural ethics that a person can grasp through human intellect. On the other hand, holding the teachings in their hearts points to the relationship between humanity and God. This encompasses the beliefs and spiritual duties inherited from previous generations, which must be carefully guarded within [מלבי״ם].

The prophet urges these faithful individuals not to fear the disgrace hurled at them. This disgrace takes the form of relentless ridicule from the Babylonians and other nations among whom they live [אבן עזרא], specifically mocking them because their redemption is taking so long to arrive [רד״ק, מצודת דוד]. They are told not to let these hateful words and blasphemies break their spirit [מצודת ציון, ביאור שטיינזלץ].

While the primary approach among some commentators is that the mention of both disgrace and insults is simply a repetition meant to emphasize the severity of the mockery [רד״ק, מצודת דוד], another perspective finds a precise parallel between the types of mockery and the qualities of the faithful. In this view, the disgrace is aimed at the moral behavior and enduring hope of those who pursue righteousness. Meanwhile, the insults specifically refer to blasphemy against sacred things. Therefore, these harsher insults are directed at those who hold God's teachings in their hearts, as the foreign nations openly blaspheme the holy laws they cherish [מלבי״ם].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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