תהלים, פרק קי״ח, פסוק ז׳

Psalms 118:7Sefaria

יְהֹוָ֣ה לִ֭י בְּעֹזְרָ֑י וַ֝אֲנִ֗י אֶרְאֶ֥ה בְשֹׂנְאָֽי׃

Absolute trust in God during times of intense crisis serves as the ultimate anchor against hostile forces. When surrounded by threats, declaring reliance on God brings the profound assurance of witnessing the eventual collapse of those who seek to cause harm.

The primary approach among commentators is that God stands directly alongside those who come to aid and fight on behalf of the afflicted. Because God joins forces with these human supporters, the individual is guaranteed to see the defeat of his adversaries [ביאור שטיינזלץ, מצודת דוד, מאירי]. However, others emphasize that God's involvement essentially renders human assistance unnecessary. Since flesh-and-blood supporters are completely useless without God's backing, a person must place his trust exclusively in Him to fight his battles, regardless of how many allies he might have [אבן עזרא]. Taking a completely different direction, some understand the concept of these supporters not as true allies, but as hidden foes who merely pretend to be friends. In this view, a person pleads for God's protection specifically from these deceptive individuals, while remaining capable of guarding himself against his known, open enemies [חומת אנך].

The promise of looking upon these enemies signifies witnessing their ultimate disgrace and defeat, watching them fall exactly as one had hoped [מלבי״ם, רד״ק]. This raises a profound question regarding David, who was permitted to gaze upon the ruin of his enemies, unlike other biblical figures who experienced miracles but were strictly warned not to look at the destruction. Some explain that David earned this right through his own personal merit. Conversely, others argue that David, possessing immense humility, believed he had no merit at all. Instead, because his miraculous rescue was driven by God's attribute of boundless mercy, he was granted the privilege to witness his enemies' defeat even without relying on his own worthiness [חומת אנך].

On a deeper, spiritual level, this battle is not just a physical clash but an internal struggle within the human soul. The true allies are a person's merits and good deeds, while the enemies represent his sins. When an individual repents out of genuine love for God, his past sins are miraculously transformed into merits. Consequently, he no longer fears his past wrongs. He recognizes that God is present not only with his good deeds but also with his former sins, which have now become holy forces actively protecting him [אלשיך].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.