דברים, פרק י״ד, פסוק י״א

פרשת ראה

Deuteronomy 14:11Sefaria

כׇּל־צִפּ֥וֹר טְהֹרָ֖ה תֹּאכֵֽלוּ׃

The Torah grants a sweeping permission to consume kosher birds, establishing a guiding rule before detailing the forbidden species. Because the sheer number of pure bird species is so vast, they are not listed individually as land animals are. Instead, God provides a general allowance based on received tradition and the Commandment to actively verify their physical signs of purity [רלב״ג, רש ר הירש, ביאור יש״ר].

The terminology used for these birds serves as a broad category encompassing numerous species and subspecies [אבן עזרא]. Linguistically, the concept evokes the image of small birds that wake early to chirp, sharing a root with the Aramaic word for morning [ביאור יש״ר]. The primary approach among commentators is that this specific classification designates only pure birds, while other general terms for fowl can refer to both pure and impure creatures [העמק דבר, חזקוני, אדרת אליהו]. Another perspective broadens the general category of fowl to include any flying creature, even insects like locusts, which are not considered standard birds [ברכת אשר]. Conversely, some scholars maintain that the primary classification of birds encompasses both pure and impure species by nature, making it necessary to explicitly clarify that only the pure ones are permitted for food [ביאור יש״ר].

Beyond a general dietary allowance, the precise phrasing contains specific laws regarding the purification process of a leper. This ritual requires two birds: one is slaughtered, and the other is set free. The expansive permission to eat all pure birds is understood to include the live bird that is sent away. The reasoning behind this is highly practical: God would not command sending a living bird out into the open wild if eating it were forbidden. Doing so would create a stumbling block for an unsuspecting person who might later hunt and consume it without knowing its history [רש״י, תורה תמימה, מלבי״ם, מזרחי].

At the same time, the explicit emphasis on purity seems unnecessary if the species is already known to be clean. Commentators deduce from this that there is a bird of a pure species that is still forbidden to eat—namely, the slaughtered bird from the leper's ritual. Because it is killed during the ceremony, there is no risk of someone finding it flying in the wild and accidentally eating it, so the prohibition against consuming it remains firmly in place [העמק דבר, תורה תמימה, ברטנורא].

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