שמואל א, פרק י״ב, פסוק כ״א

I Samuel 12:21Sefaria

וְלֹ֖א תָּס֑וּרוּ כִּ֣י ׀ אַחֲרֵ֣י הַתֹּ֗הוּ אֲשֶׁ֧ר לֹֽא־יוֹעִ֛ילוּ וְלֹ֥א יַצִּ֖ילוּ כִּי־תֹ֥הוּ הֵֽמָּה׃

The demand for a human king places the Israelites at a critical crossroads. Although asking for a monarch was not entirely forbidden, it stemmed from misplaced desires and damaged the direct, intimate bond between the nation and God. Because a public failure carries far greater weight and broader consequences than a private misstep, the prophet delivers a sharp rebuke. He reminds the people that no mortal ruler can ever save them if they fail to cling to God alone [אברבנאל].

The choice facing the nation is stark: remain on His path or plunge into total meaninglessness. There is no middle ground, as any departure from God inevitably leads to a void. The primary approach among commentators is that this serves as a severe warning against straying, which only results in chasing after false beliefs and idolatry. These false powers are entirely empty. They cannot provide any help, bring any profit, or save a person from harm, not even through hidden means, because they lack any real substance [רד״ק, מלבי״ם, ביאור שטיינזלץ, מצודת ציון, מצודת דוד].

Beyond a simple warning against idolatry [רד״ק], this message carries a deeper psychological truth. It is not merely an instruction, but a statement of reality: the people must not turn away from God because the only alternative is a complete void. Recognizing that false idols are entirely useless leads to the logical conclusion that there is simply nowhere else to go [אברבנאל]. In fact, an explicit command against worshipping idols is almost unnecessary. The central instruction is simply not to abandon God. Steering clear of empty, powerless forces should be self-evident to any rational person who recognizes their inability to offer any true benefit [אלשיך].

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עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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