Job’s profound grief deepens into a desperate wish to escape his suffering by avoiding the cycle of life entirely. Continuing his earlier questioning, he asks why he could not share the peaceful fate of those who never experienced the living world [מצודת דוד, תקות אנוש]. He simply wishes that he were no longer alive today, or even better, that he had never existed at all [תקות אנוש].
To express this longing, he compares himself to a premature stillborn child who passes away in the womb before its body can fully develop [מצודת דוד, תקות אנוש]. Such a child is buried and covered away [מצודת ציון, ביאור שטיינזלץ], a physical burial that mirrors how a fetus is naturally folded and concealed within itself [מצודת דוד]. On a deeper level, being hidden away symbolizes an existence that is completely lost and forgotten, leaving behind no memory and never being counted among living creatures [תקות אנוש]. A unique perspective suggests that this hidden state specifically refers to children conceived through forbidden relationships, who are immediately concealed from the public eye the moment they are born [אלשיך].
The lament then turns to tender babies and unborn children who died before ever experiencing the light of the world [מצודת דוד, ביאור שטיינזלץ, תקות אנוש, מצודת ציון]. Interestingly, these infants are sometimes described using language associated with the dirt and play of older children [רש״י]. This is because they are named for their potential—the stage of life they would have reached had death not taken them too soon [תקות אנוש].
While the primary approach among commentators views this as a repetition of his wish for a quiet end, another perspective finds a deeper distinction between different types of unborn children. In this view, the emphasis on never seeing light refers specifically to the unborn of other nations. This stands in contrast to Israelite children, who are traditionally described as having a spiritual lamp lit over their heads, allowing them to see spiritual light while still in the womb. Job longs to be like those who experienced absolutely no light at all, willing to forfeit even that early spiritual glow if it means he can finally find rest [אלשיך].