משלי, פרק כ״ו, פסוק כ״ח

Proverbs 26:28Sefaria

לְֽשׁוֹן־שֶׁ֭קֶר יִשְׂנָ֣א דַכָּ֑יו וּפֶ֥ה חָ֝לָ֗ק יַעֲשֶׂ֥ה מִדְחֶֽה׃

False speech and flattery create a tangled psychological web of hatred and ruin between people. The dynamics born from lies do not just twist reality; they breed deep resentment and cause severe social and spiritual harm. The primary approach among commentators is that a liar actually hates the very people he has crushed and ruined with his deceit. This hatred stems from a psychological assumption: the liar believes his victims must surely despise him in return for the pain he has caused them [רלב״ג, מצודת דוד, עמנואל הרומי]. However, others suggest the liar's hatred is aimed at those who try to correct him and suppress his behavior with their rebukes [עמנואל הרומי]. Alternatively, a person given to falsehood simply despises anything that is pure and clean [ביאור שטיינזלץ].

Looking at the situation from a different angle, the danger of falsehood applies not only to the one speaking but also to the one willing to listen. Accepting slander causes a person in power to hate his subordinates and those under his control, much like King Saul believed false reports and ruthlessly pursued David [רש״י]. On a more metaphorical level, the actual trait of falsehood despises weak liars who only whisper their deceit in secret, preferring those who boldly lie in the open [מלבי״ם]. Ultimately, a deceitful person harbors a broad hatred, despising both those who try to suppress him and those who use smooth words to deflect him [אבן עזרא].

When it comes to the impact of a flattering, smooth-talking mouth, opinions are divided into two main directions. One perspective views flattery as a necessary tactical defense against a liar. When victims speak smoothly to their oppressor, acting as if they do not suspect his deceit, they manage to deflect his anger and remove his hatred [רלב״ג, מצודת דוד]. Similarly, gentle and smooth speech can be used to elegantly brush off a liar who is trying to start a fight, safely avoiding his wrath [אלשיך].

Conversely, the opposing view sees smooth speech as a highly destructive force. Flattery, empty promises, and the failure to offer honest correction create severe obstacles that push a person entirely off the right path in life [עמנואל הרומי, ביאור שטיינזלץ]. This kind of smooth talk ultimately pushes the listener away from God [רש״י]. In the end, the flattering mouth acts as a dangerous trap, pulling the flatterer himself into complete ruin [מלבי״ם].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.