בראשית, פרק כ״ט, פסוק י׳

פרשת ויצא

Genesis 29:10Sefaria

וַיְהִ֡י כַּאֲשֶׁר֩ רָאָ֨ה יַעֲקֹ֜ב אֶת־רָחֵ֗ל בַּת־לָבָן֙ אֲחִ֣י אִמּ֔וֹ וְאֶת־צֹ֥אן לָבָ֖ן אֲחִ֣י אִמּ֑וֹ וַיִּגַּ֣שׁ יַעֲקֹ֗ב וַיָּ֤גֶל אֶת־הָאֶ֙בֶן֙ מֵעַל֙ פִּ֣י הַבְּאֵ֔ר וַיַּ֕שְׁקְ אֶת־צֹ֥אן לָבָ֖ן אֲחִ֥י אִמּֽוֹ׃

After a long and wearying journey, a critical family reunion takes place at a local well, marking a turning point in a patriarch's life. The encounter is charged with sudden action and surprising displays of physical power, yet every movement is rooted in deep familial loyalty.

The repeated emphasis on the familial tie to his mother's brother highlights the absolute purity of Jacob's motives. The primary approach among commentators is that he did not act out of sudden passion, a desire to impress a beautiful woman, or an urge to do a favor for a wicked uncle. Rather, every action stemmed entirely from profound love and respect for his mother, Rebekah, who had sent him on this journey. Continually highlighting this family connection also served a practical purpose: it removed any suspicion from the local shepherds, ensuring they would not view him as a stranger with inappropriate intentions toward Rachel [אור החיים, רבנו בחיי, הכתב והקבלה, מלבי״ם, רש״ר הירש].

Before Rachel's arrival, Jacob refrained from moving the heavy stone to help the waiting shepherds. He feared that if he opened the well too early, the shepherds would water their flocks and leave, leaving him stranded and unable to seal the well again [ספורנו]. However, he carefully observed his uncle's flock, understanding that this property would eventually form the foundation of his own life, and he felt an urgent need to water and protect the animals from theft [פענח רזא].

When his family finally appeared, his intense emotional awakening instantly translated into an astonishing display of physical power. While the local shepherds required a coordinated group effort just to push and roll the massive stone, Jacob stepped directly up to the well. Instead of standing back to brace himself for a heavy push, he simply approached and lifted the stone with his bare hands [תולדות יצחק, משכיל לדוד]. The action was performed with such effortless grace that it was as if he were removing a light stopper from a small flask [רש״י, מזרחי, העמק דבר, ריב״א ועוד]. It happened in the blink of an eye, almost as if the heavy stone moved out of the way simply by his command [הכתב והקבלה].

Such immense physical strength is particularly surprising for a man known for his quiet nature and years spent sitting in tents. One might assume that decades of intense Torah study would have left him physically weak. However, his power was a direct result of God's blessing [רד״ק], demonstrating that Torah study actually grants added strength and vitality to those who approach it with a pure heart [פרדס יוסף]. The sheer excitement of finally meeting his relatives infused him with the renewed energy needed to perform this feat [רבנו בחיי, מלבי״ם]. On a symbolic level, lifting this heavy weight from the mouth of the well represents the removal of the evil inclination, which is often compared to a burdensome stone [קיצור בעל הטורים].

By choosing this exact moment to uncover the well, he performed an act of kindness not only for Rachel but also for the other shepherds, who were suddenly able to water their flocks without delay. Whether out of immense gratitude or sheer fear after witnessing his staggering strength, the shepherds allowed him to water Laban's flock first [שד״ל]. Once the watering was complete, Jacob did not replace the stone. Since the other shepherds remained at the well to finish tending to their animals, he left the task of resealing the well to them [ביאור יש״ר].

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