מלכים א, פרק ח׳, פסוק ס״ד

I Kings 8:64Sefaria

בַּיּ֣וֹם הַה֗וּא קִדַּ֨שׁ הַמֶּ֜לֶךְ אֶת־תּ֣וֹךְ הֶחָצֵ֗ר אֲשֶׁר֙ לִפְנֵ֣י בֵית־יְהֹוָ֔ה כִּי־עָ֣שָׂה שָׁ֗ם אֶת־הָֽעֹלָה֙ וְאֶת־הַמִּנְחָ֔ה וְאֵ֖ת חֶלְבֵ֣י הַשְּׁלָמִ֑ים כִּֽי־מִזְבַּ֤ח הַנְּחֹ֙שֶׁת֙ אֲשֶׁ֣ר לִפְנֵ֣י יְהֹוָ֔ה קָטֹ֗ן מֵֽהָכִיל֙ אֶת־הָעֹלָ֣ה וְאֶת־הַמִּנְחָ֔ה וְאֵ֖ת חֶלְבֵ֥י הַשְּׁלָמִֽים׃

The dedication of the Temple was marked by an unprecedented outpouring of devotion, accompanied by a massive volume of sacrifices. This immense scale created an immediate practical challenge, requiring a creative expansion of the sacred boundaries to accommodate the offerings.

Solomon had constructed a new altar for the Temple, replacing the original one built by Moses in the desert, which had been stored away along with the Tent of Meeting [מצודת דוד, רד"ק, אברבנאל]. Although known as the bronze altar, it was actually built from whole stones in accordance with biblical law and was simply overlaid with bronze, much like the golden altar was named for its outer layer [רלב"ג, אברבנאל].

Despite its grand size, this new altar was simply too small to hold the immense quantity of offerings brought in such a short period [מצודת ציון]. The overwhelming load came from a combination of burnt offerings, grain offerings, and the fats of the peace offerings. While only the fat of the tens of thousands of peace offerings was placed on the fire, the addition of numerous burnt offerings—which are consumed entirely by the flames—and grain offerings created a severe lack of physical space [רד"ק, אברבנאל, ביאור שטיינזלץ].

To resolve this shortage of space, Solomon consecrated the middle of the courtyard. The primary approach among commentators is that he sanctified the actual floor of the priests' courtyard with the same level of holiness as the altar itself, allowing the priests to burn the sacrifices directly on the ground [רש"י, מצודת דוד, רלב"ג, אברבנאל, ביאור שטיינזלץ]. However, an alternative view suggests that sacrifices were not burned on the bare floor. Instead, Solomon built an additional stone altar within the courtyard, attaching it directly to the ground [רש"י, מלבי"ם]. This perspective is based on a historical comparison: since Moses' much smaller desert altar successfully held a thousand burnt offerings in the past, Solomon's large altar should have been sufficient. The fact that it was not indicates that the overflow was so extraordinary that an entirely new, supplementary stone altar had to be built to manage the sheer volume of the dedication ceremonies.

רוצים להנציח נופל?
הקדש פסוק זה לחלל צה״ל
פסוק ס״ג
פסוק ס״ה

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.