איוב, פרק י״ג, פסוק כ״ה

Job 13:25Sefaria

הֶעָלֶ֣ה נִדָּ֣ף תַּעֲר֑וֹץ וְאֶת־קַ֖שׁ יָבֵ֣שׁ תִּרְדֹּֽף׃

Overwhelmed by profound suffering, a person might naturally wonder why the Creator of the universe would focus His immense power on someone so entirely helpless. Feeling as though God is treating him as a literal enemy, the sufferer does not seek a fight, but rather asks for an honest, factual dialogue to establish the truth [אלשיך]. To express this sense of vulnerability, vivid imagery of extreme fragility is used, comparing a human being to the most worn and insignificant elements in nature. The central question emerges: why would God invest effort in pursuing something so small?

This fragility is illustrated through a tree leaf [מצודת ציון] that has already been crushed, worn down [מצודת ציון], and fallen to the ground [ביאור שטיינזלץ], alongside a piece of thin, dried straw [מצודת ציון]. When considering how God interacts with this fragile leaf, the primary approach among commentators is that He breaks it [רלב״ג, מלבי״ם, מצודת ציון], an understanding supported by the ancient Aramaic translation [רמב״ן]. Alternatively, some suggest the action is one of frightening the leaf [רש״י], or simply overpowering the weak, with the idea of instilling fear considered a more precise understanding [אבן עזרא]. Regardless of the specific action, the underlying plea remains the same: is it truly fitting for God's honor to break a fallen leaf or chase after dried straw, given that a person is just as weak and insignificant as these objects [מצודת דוד, ביאור שטיינזלץ]?

On a deeper level, these images connect to a broader complaint about God recording bitter punishments and recalling past mistakes. In ancient times, people would write positive messages on whole, intact leaves. Since the sufferer is viewed as a broken leaf unfit for good writing, God instead writes bitter things upon him, engraving pain and physical blows directly into his flesh as if writing in a book. Similarly, the imagery of the straw highlights a disruption of the natural order. Typically, farmers only pursue and thresh straw when it is fresh and full of grain, ignoring it once it dries out. Yet, God chooses to pursue a person who is already like dry straw—worn out by age and weakness. He does this by bringing up the misdeeds of their youth, a past time when they were actually full of energy and strength [מלבי״ם].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

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