משלי, פרק י״א, פסוק כ״ז

Proverbs 11:27Sefaria

שֹׁ֣חֵֽר ט֭וֹב יְבַקֵּ֣שׁ רָצ֑וֹן וְדֹרֵ֖שׁ רָעָ֣ה תְבוֹאֶֽנּוּ׃

Human actions are defined by the intentions behind them, creating a sharp contrast between those who actively pursue good and those who plot harm. The difference lies not only in the final outcome but in the very effort required to walk either path. A person dedicated to good does not merely stumble into it; they actively search for it [מצודת ציון]. This pursuit is characterized by an eager anticipation, akin to waking up at the break of dawn with a fierce desire to do what is right [אבן עזרא, חומת אנך, עמנואל הרומי]. Most commentators agree that this individual acts primarily for the benefit of others. This can take the form of guiding people along the proper path in life [רש״י], or acting from a broad desire to show kindness and achieve moral perfection [מצודת דוד, עמנואל הרומי, אמרי דעת].

The primary approach among commentators is that such dedication to goodness ultimately earns a person God's favor and closeness [רלב״ג, מצודת דוד, אמרי דעת]. Others view this pursuit through an interpersonal lens, describing an individual who constantly seeks to make peace, reconcile, and bring joy to their fellow human beings [אבן עזרא, ביאור שטיינזלץ]. Another perspective views this as an act of prayer, where a person actively prays for God to show favor and forgive humanity [רש״י]. Offering a deeper psychological layer, [המלבי״ם] explains that because human nature naturally leans toward negative impulses, doing good is not always instinctive. To act righteously, a person must search within themselves to awaken a genuine inner desire for good. They may even need to pray for God's help to draw this hidden desire out of the depths of their soul and turn it into action.

On the opposite end of the spectrum is the one who plots harm. The consensus among commentators is that anyone who plans evil or sets a trap for someone else will ultimately see that very harm turn around and fall upon their own head [רלב״ג, אבן עזרא, מצודת דוד, ביאור שטיינזלץ, עמנואל הרומי]. Taking this a step further, [האלשיך] issues a specific warning: if a person uses prayer to ask God to punish a friend, the one praying will be judged and punished first.

When comparing these two paths, a deep difference emerges in the amount of effort required. Pursuing good demands active energy, early rising, and the strength to overcome inner obstacles. In contrast, pursuing evil requires very little effort. Because human nature already leans in that direction, negative outcomes manifest easily and quickly, without the need to build up any prior willpower [מלבי״ם, חומת אנך]. Ultimately, the principle of inevitable return applies equally to both paths. Just as disaster naturally catches up to the one who schemes against others, so too will goodness and God's favor inevitably find the one who dedicates their life to doing good [עמנואל הרומי].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.