יחזקאל, פרק כ״ד, פסוק ז׳

Ezekiel 24:7Sefaria

כִּ֤י דָמָהּ֙ בְּתוֹכָ֣הּ הָיָ֔ה עַל־צְחִ֥יחַ סֶ֖לַע שָׂמָ֑תְהוּ לֹ֤א שְׁפָכַ֙תְהוּ֙ עַל־הָאָ֔רֶץ לְכַסּ֥וֹת עָלָ֖יו עָפָֽר׃

A society that loses its moral shame no longer attempts to hide its crimes. Instead, it proudly puts them on display. Innocent blood spilled pointlessly within the city limits becomes a permanent witness [רד״ק, מצודת דוד]. Left completely exposed, this blood cries out for justice and stirs the anger of God.

The imagery of blood placed on a smooth, dry rock, entirely bare of soil or plant life, paints a stark picture [רש״י, מצודת ציון, ביאור שטיינזלץ]. This is not just any stone, but the highest and most noticeable peak [רד״ק, מלבי״ם]. The primary approach among commentators is that this serves as a metaphor for sins committed openly, publicly, and with deep malice. The city engaged in murder without any fear or desire to keep its actions a secret [מצודת דוד, ביאור שטיינזלץ]. Elevating the blood to such a visible height reflects the joy the sinners took in their wicked deeds. They wanted their crimes constantly in plain sight, entirely removing any possibility of regret or repentance [מלבי״ם]. These acts were not accidental mistakes that might lead to remorse, but intentional acts driven by pride [רש״י].

The cruelty of these actions is highlighted by the deliberate choice not to pour the blood onto the ground where it could be covered with dirt. This creates a deeply ironic contrast with Torah law, which requires a person to respectfully cover the blood of a slaughtered animal or bird with earth. The sinners valued human life so little that they refused to grant human blood even the basic dignity afforded to an animal. The blood was neither covered nor allowed to soak naturally into the ground [רש״י, ביאור שטיינזלץ].

Because the blood remains completely exposed on the bare rock, the terrible sin can never be forgotten or forgiven. It stands directly before God, demanding ultimate justice and retribution [רד״ק]. This vivid picture of unabsorbed, exposed blood is connected by some to the historical account of Zechariah the son of Jehoiada the Priest. Following his murder, his blood refused to sink into the earth. It remained openly bubbling on the surface until it triggered a massive wave of disaster and widespread bloodshed as a direct punishment for his death [רש״י, רד״ק].

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