בראשית, פרק כ״ט, פסוק ו׳

פרשת ויצא

Genesis 29:6Sefaria

וַיֹּ֥אמֶר לָהֶ֖ם הֲשָׁל֣וֹם ל֑וֹ וַיֹּאמְר֣וּ שָׁל֔וֹם וְהִנֵּה֙ רָחֵ֣ל בִּתּ֔וֹ בָּאָ֖ה עִם־הַצֹּֽאן׃

A traveler arriving in a foreign land must tread carefully. When Jacob meets the local shepherds at the well, he cautiously investigates his intended host before their actual encounter. His inquiry about Laban's welfare stems from basic etiquette; a guest should know whether a host is experiencing joy or sadness in order to adjust his demeanor accordingly [ספורנו]. Beyond simple manners, Jacob is trying to determine if Laban holds enough influence to protect him from his brother [הטור הארוך]. His question also carries a subtle inquiry into Laban's family situation, specifically whether he has been blessed with sons, as sons are often equated with peace [פרדס יוסף].

The shepherds respond with a brief affirmation of peace, but their phrasing notably omits a direct reference to Laban himself. The primary approach among commentators views this omission as a reflection of Laban's character. The shepherds either believe that a wicked person cannot possess true peace [קיצור בעל הטורים], or they are clarifying that while they themselves are peaceful, Laban is a man of conflict [פרדס יוסף]. Another perspective links this to Laban's personal life, suggesting he was a widower at the time, and a man without a wife is considered to be without peace [פרדס יוסף]. Conversely, some explain that the shepherds simply offered a short, general reply intended to cover all of Jacob's concerns, including Laban's financial stability and his good relations with the community [אור החיים].

Immediately after their brief answer, the shepherds point out that Laban's daughter is arriving with the flock, noting that she is actively approaching them at that very moment rather than having already arrived. Their primary motivation for mentioning her is to cut the conversation short. Reluctant to chat at length with a stranger, they direct Jacob to take his detailed questions to her [אור החיים, העמק דבר, ביאור שטיינזלץ], perhaps with a touch of sarcasm, implying that she is as talkative as he is and will gladly answer his many questions [הדר זקנים].

The sight of Laban's daughter tending the sheep carries deeper implications about Laban's household. It serves as an indirect answer to Jacob's earlier hint about sons; if Laban had male heirs, they would be managing the flock instead of his daughter [פרדס יוסף]. It also signals that Laban is not as wealthy as Jacob might have assumed. His flock is small enough for a single shepherdess, and he relies on his daughter's labor. The shepherds are careful not to exaggerate Laban's wealth, which could anger him or attract guests who would drain his resources. Alternatively, sending his daughter out to work might expose Laban's stinginess and a lack of regard for her dignity [אור החיים]. Nevertheless, the fact that a young woman can safely tend sheep alone, without fear of being chased away by the other shepherds, indicates a reassuring level of regional peace and security [אור החיים, אלשיך].

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