דברי הימים ב, פרק ל״ה, פסוק כ״ב

II Chronicles 35:22Sefaria

וְלֹא־הֵסֵב֩ יֹאשִׁיָּ֨הוּ פָנָ֜יו מִמֶּ֗נּוּ כִּ֤י לְהִלָּחֵֽם־בּוֹ֙ הִתְחַפֵּ֔שׂ וְלֹ֥א שָׁמַ֛ע אֶל־דִּבְרֵ֥י נְכ֖וֹ מִפִּ֣י אֱלֹהִ֑ים וַיָּבֹ֕א לְהִלָּחֵ֖ם בְּבִקְעַ֥ת מְגִדּֽוֹ׃

A determined leader often steps into disaster when ignoring clear warnings. The King of Judah's stubborn insistence on confronting the Egyptian army leads directly to a fateful and tragic clash. Josiah absolutely refuses to back down from the King of Egypt [ביאור שטיינזלץ]. To prepare for the conflict, Josiah takes steps to disguise himself. The primary approach among commentators is that he changes his clothing, stripping off his royal garments to wear standard armor and battle gear so he will not be recognized on the battlefield [מצודת ציון, רלב״ג, רד״ק, ביאור שטיינזלץ]. However, another perspective suggests this concept of disguise does not refer to a physical change of clothes, but rather to Josiah's deep suspicion. According to this view, Josiah believes the Egyptian king is the one hiding his true intentions. He suspects the enemy is using the excuse of an innocent journey through the territory as a mask to surprise and easily conquer Judah [מלבי״ם].


A central element of this tragedy is Josiah's choice to ignore a divine message warning him away from the conflict. Commentators offer different explanations for the nature of this ignored message. One view explains that Josiah refuses to listen to the Israelite prophets who confirm that the Egyptian military campaign is actually aligned with God's will [ביאור שטיינזלץ]. This divine plan is identified by some as Isaiah's prophecy regarding an internal conflict destined for Egypt [רש״י], or as Jeremiah's prophecy directing the Egyptian forces to fight at Carchemish along the Euphrates River [רד״ק]. A contrasting approach suggests that the King of Egypt himself receives a prophetic command to hurry into battle, but Josiah simply refuses to believe him. Instead, Josiah views the Egyptian king's claim of a divine mission as a fabricated excuse meant to cover up a plot to invade Judah [רלב״ג, מלבי״ם].


Driven by his decision to dismiss these warnings, Josiah rides out to fight in the valley of Megiddo, where he ultimately meets his death. Yet, the story does not end there. God later exacts vengeance for Josiah when Nebuchadnezzar, the King of Babylon, strikes down the Egyptian army at Carchemish. This later event fulfills Jeremiah's prophecy concerning a day of divine vengeance upon Egypt [רד״ק].


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