ישעיהו, פרק ג׳, פסוק י׳

The divine justice system operates on a fundamental principle where human actions lead to inevitable consequences. Following a stark warning to the wicked about the disaster awaiting them, attention shifts to the success of those who walk a straight path, urging everyone to recognize that living justly brings true reward.

There is a clear call to acknowledge the righteous, understood in two primary ways. One approach views this as a directive to offer public praise and exaltation. This idea is rooted in the imagery of the highest branch of a tree [מצודת ציון], suggesting that the righteous should be elevated and praised openly so that others might learn from their actions and follow their path [מצודת דוד]. Alternatively, this is seen as a general declaration directed at all people. It is an invitation to recognize the truth and express, both in heart and speech, the firm belief that God provides a fair reward and that life is genuinely good for the righteous [רד"ק, שד"ל, אבן עזרא].

When considering the character of the righteous, there is a distinct emphasis on their goodness. One explanation for this focus is that living justly is not merely a tool to gain honor or external benefits; rather, it is inherently good and serves as a purpose in its own right [מלבי"ם]. Another perspective views this goodness as a mark of perseverance, describing someone who remains steadfast in doing right and refuses to turn toward injustice [רד"ק]. Furthermore, this description can indicate a completely righteous individual who carries no sin at all. The fact that such a person achieves success and goodness in this world serves as absolute proof of his complete righteousness [ראשון לציון, שד"ל].

The nature of the reward given to the righteous is not an external, separate payment. Instead, the primary approach among commentators is that the reward is a natural, direct result of their own actions, much like a person eating the fruit of a tree they planted themselves [מלבי"ם, ביאור שטיינזלץ]. Even though the ultimate reward is reserved for the World to Come, the righteous are granted the privilege of enjoying the fruits of their Commandments in this world as well [חומת אנך, רד"ק]. This promise is inclusive, teaching that it is not restricted to a select few, but rather embraces all righteous individuals [אבן עזרא]. Additionally, God performs a specific kindness for the righteous person by ensuring he only experiences the results of his own good actions, protecting him from bearing the punishment of his sinful generation [ראשון לציון].