ישעיהו, פרק מ״א, פסוק כ״ג

Isaiah 41:23Sefaria

הַגִּ֙ידוּ֙ הָאֹתִיּ֣וֹת לְאָח֔וֹר וְנֵ֣דְעָ֔ה כִּ֥י אֱלֹהִ֖ים אַתֶּ֑ם אַף־תֵּיטִ֣יבוּ וְתָרֵ֔עוּ וְנִשְׁתָּ֖עָה (ונרא) [וְנִרְאֶ֥ה] יַחְדָּֽו׃

God issues a direct, mocking challenge to the false gods of the nations, demanding they produce tangible proof of their divine power. To completely dismantle the faith of those who worship them, He tests their ability to control time and influence reality.

The initial demand is for the idols to reveal what is yet to come. The primary approach among commentators understands time here by comparing it to a person walking. The past has already passed by and is therefore considered to be in front of us, while the unknown future has not yet arrived and remains behind us [אבן עזרא, שד״ל]. The idols are challenged to look at what is behind and declare the future. Alternatively, this can be viewed as an intellectual challenge. The idols are dared to work backward from present effects to their original causes, a feat of deduction that even the greatest human minds struggle to achieve [מלבי״ם].

The test then moves to the idols' ability to act. If they can successfully predict the future, it would serve as convincing evidence that they truly possess divine power and can actively shape the world for better or worse, just as their followers mistakenly believe [רד״ק, שד״ל, מצודת דוד]. Another perspective sees this as a secondary, lesser challenge: if the idols are entirely incapable of predicting the future, they should at least attempt to perform a single, minor action—whether helpful or harmful—just to prove they have any real substance at all [מלבי״ם].

The challenge concludes with a sarcastic proposition about what will happen if the idols actually succeed. The primary approach among commentators suggests that if the idols can somehow prove their power, God and humanity will talk about them, share their stories, and observe their deeds together in the world. This is delivered with heavy irony and mockery [רש״י, רד״ק, מצודת דוד, אבן עזרא, ביאור שטיינזלץ]. However, another viewpoint interprets this final outcome as a call for a direct confrontation. It is an invitation to meet face-to-face to determine once and for all whether the priests of these idols are speaking the truth or spreading lies [מלבי״ם]. A related idea is that if the idols were actually able to show their strength, the onlookers would be immediately struck with genuine astonishment and fear [שד״ל].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.