איוב, פרק ט׳, פסוק כ״ז

Job 9:27Sefaria

אִם־אׇ֭מְרִי אֶשְׁכְּחָ֣ה שִׂיחִ֑י אֶעֶזְבָ֖ה פָנַ֣י וְאַבְלִֽיגָה׃

In the midst of overwhelming suffering, a person might consider a radical shift in how they handle their pain. Rather than crying out in agony, Job contemplates what would happen if he simply suppressed his distress, stopped his complaints, and gathered his inner strength to endure quietly.

The natural reaction to severe affliction is to vocalize the sorrow, wailing and recounting endless troubles. This expression of grief goes beyond mere sadness; it includes Job's active arguments to justify himself and prove his innocence [רמב״ן, שטיינזלץ]. Alternatively, this outpouring can be understood as a purely psychological response, where words of anguish slip out uncontrollably and without conscious thought from a person overwhelmed by pain [מלבי״ם].

To change his approach, Job thinks about letting go of the visible marks of his suffering. The primary approach among commentators is that this letting go is not literal, but rather represents releasing the anger, rage, and sadness that are so clearly etched into his outward expressions. Another perspective suggests that moving on means abandoning his ongoing arguments and claims of innocence altogether [שטיינזלץ]. By setting aside his anger and complaints, Job would need to practice deep restraint. There is a general consensus that this involves a profound inner strengthening of the heart, holding back the overwhelming urge to shout and protest against his condition [רלב״ג, מלבי״ם].

The motivation behind this attempt at self-control is viewed in two contrasting ways. On one hand, Job hopes that enduring his pain silently and fully accepting his afflictions might finally lead to his rescue [רמב״ן]. On the other hand, this creates a philosophical paradox. If God measures out reward based on the exact weight of sorrow a person truly feels, then successfully ignoring the pain works against the sufferer. By overcoming his suffering and feeling less sorrow, Job would only delay the end of his trials. His afflictions would have to be extended until he completely fulfills the exact quota of pain God has assigned to him. Thus, holding back and suppressing his natural grief ultimately offers him no real benefit [מלבי״ם].

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