יחזקאל, פרק כ״ד, פסוק ט״ו

Ezekiel 24:15Sefaria

וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלַ֥י לֵאמֹֽר׃

A profound shift occurs as the prophetic focus moves from the physical realities of the siege of Jerusalem to the devastating news of the Temple's impending destruction. A new revelation begins, designed to shatter a deep-rooted illusion held by the people. A prior message, using the parable of a cooking pot, had already dismantled the false hope that Nebuchadnezzar would fail to conquer the city. Now, this new revelation targets a second dangerous assumption: the widespread belief that Jerusalem would be spared simply because the holy Temple stood within its walls [אברבנאל].

From a structural standpoint, this revelation concludes a sequence of three prophecies that directly parallel an earlier set of three. Specifically, it serves as the fulfillment of a previous command to prophesy against the holy sanctuaries [מלבי״ם].

To deliver this complex and difficult message, God uses a deeply personal and painful symbol. He informs the prophet that his beloved wife will die suddenly in a plague, serving as a living parable for the fall of the Temple. The underlying message is one of shared tragedy. Just as the prophet's wife will not die because of her own personal wrongdoing, but rather due to the overarching decree placed upon a doomed city judged by its majority, the holy Temple will also be destroyed without any inherent guilt. Its ruin comes solely as a result of the collective sins of Jerusalem [אברבנאל].

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עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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