A severe tragedy naturally evokes a reaction of deep sadness, expressed through eulogies, weeping, and fasting. The specific order of those being mourned reflects the scale of the disaster and the fracture experienced by both the leadership and the entire nation. The mourning begins with Saul and is followed by his son Jonathan. Moving from the greater figure to the lesser one follows the proper and accepted protocol for conducting a eulogy and weeping [רלב״ג].
The lamentation then addresses the broader national tragedy by referring to the fallen in two distinct ways, mourning them both as the people of God and as the house of Israel. Commentators offer different perspectives on this dual phrasing. One approach suggests that the two expressions represent distinct groups within the nation; the first refers specifically to the great and important leaders, while the second encompasses the rest of the people [מצודת דוד]. Another perspective views both concepts as referring to the exact same group. In this view, the repetition serves to emphasize the intensity and scale of the tragedy. Alternatively, the dual phrasing might reflect the reality that the vast majority of the Israelites were actually present at that specific battle [רד״ק].
While acknowledging that these men fell in battle, the exact number of casualties at Mount Gilboa is deliberately left unmentioned. This omission stems from a desire to hide the full extent of the defeat from the enemy, aligning with the spirit of the plea found later in the lamentation to keep the news of the tragedy from being told in Gath [רד״ק].