שמואל א, פרק י׳, פסוק ה׳

I Samuel 10:5Sefaria

אַ֣חַר כֵּ֗ן תָּבוֹא֙ גִּבְעַ֣ת הָאֱלֹהִ֔ים אֲשֶׁר־שָׁ֖ם נְצִבֵ֣י פְלִשְׁתִּ֑ים וִיהִי֩ כְבֹאֲךָ֨ שָׁ֜ם הָעִ֗יר וּפָגַעְתָּ֞ חֶ֤בֶל נְבִאִים֙ יֹרְדִ֣ים מֵהַבָּמָ֔ה וְלִפְנֵיהֶ֞ם נֵ֤בֶל וְתֹף֙ וְחָלִ֣יל וְכִנּ֔וֹר וְהֵ֖מָּה מִֽתְנַבְּאִֽים׃

As Saul journeys toward his new role as king, he receives a third sign that merges spiritual elevation with the harsh political realities of his time. This encounter is designed to prepare him for his dual responsibility as both a military commander and God's chosen leader. He is directed to travel to a location widely identified as Kiryat Ye'arim. The primary approach among commentators is that this city earned the title "Hill of God" because the Ark of the Covenant rested there from the time it was returned by the Philistines until David eventually relocated it [רש״י, מצודת דוד, רד״ק, אברבנאל]. Another perspective suggests the name stems simply from a prophet residing in the area [ביאור שטיינזלץ]. Yet, this holy site is also occupied by Philistine governors and officials who rule over Israel [רש״י, מצודת ציון, רד״ק, ביאור שטיינזלץ]. The presence of foreign rulers exactly where the Ark resides serves as a profound message for Saul. It signals that through the divine influence he will soon experience at this holy site, he is destined to dismantle Philistine rule, defeat them, and bring salvation to Israel [מלבי״ם, רד״ק].

Upon arriving at the city, Saul is to meet a group of prophets [מצודת ציון, ביאור שטיינזלץ] descending from the local altar or gathering place [רש״י, רד״ק]. These are not ordinary prophets, but dedicated scholars who study under the spiritual giants of the generation [רד״ק]. Guided by Samuel, these students are actively prepared to receive divine inspiration [אברבנאל]. They are men who have completely detached themselves from material pursuits, dedicating their lives entirely to pure spirituality and the divine [מלבי״ם]. As they descend, they are preceded by an array of musical instruments, including lyres, tambourines, flutes, and harps. This music is not mere entertainment; it is an essential spiritual tool meant to awaken the soul and inspire joy. Divine inspiration and prophecy can only rest upon a person who is in a state of joy [מצודת דוד, רד״ק, מלבי״ם, אברבנאל].

The exact nature of the prophetic experience these men undergo is viewed in different ways. One view maintains that they are immersed in a powerful prophetic state [ביאור שטיינזלץ], actively singing songs and praises to God through the Holy Spirit [רד״ק]. Conversely, another approach argues that they are not reciting praises, but rather engaging in deep self-preparation and meditation designed to draw down prophetic vision [אברבנאל]. Beyond the immediate moment, this entire encounter carries a quiet warning about Saul's distant future. The experience of joining a band of prophets and being overcome by their spirit foreshadows a later, tragic period when Saul will hunt David. During that future pursuit, Saul will again encounter Samuel and a group of prophets, be stripped of his worldly concerns, and be forced to acknowledge that the fate of the monarchy is decided strictly by Heaven, even if he ultimately fails to internalize the lesson [אלשיך].

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עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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