A profound pain can drive a person to seek total isolation, choosing the harshness of the desert over the comforts of a corrupt society. The prophet expresses a desperate yearning to escape his own people, driven away by the unbearable weight of their moral decay.
He longs to find a simple shelter meant for weary travelers in the desolate wilderness. The primary approach among commentators is that this remote location would allow him to physically distance himself from society so he no longer has to witness the wickedness of the Israelites [רד״ק, מצודת דוד, שטיינזלץ]. However, another perspective views this longing as a deep metaphor for absolute independence. In this view, the prophet wishes to become his own shelter, completely providing for his own needs without relying on any other human being [מלבי״ם].
This intense desire to leave his nation and walk away is not born out of hatred. Rather, it is the unavoidable consequence of needing to separate himself from their ongoing sins [אברבנאל]. The critique focuses specifically on the breakdown of interpersonal relationships, highlighting the severe damage caused by lies and deceit [שטיינזלץ, רד״ק]. The society has become a community of traitors who betray one another, coming together specifically to speak falsehoods [רש״י, מצודת ציון, רד״ק].
There is also a deeper layer of religious hypocrisy at play within these gatherings. The concept used to describe their assembly typically refers to a group coming together for prayer and the worship of God. By highlighting this, the prophet exposes the false image the people project. They gather under the guise of holy worship, but in truth, their meeting is an act of betrayal, as their hearts remain filled with injustice and sin [מלבי״ם].