איוב, פרק כ׳, פסוק כ״ד

Job 20:24Sefaria

יִ֭בְרַח מִנֵּ֣שֶׁק בַּרְזֶ֑ל תַּ֝חְלְפֵ֗הוּ קֶ֣שֶׁת נְחוּשָֽׁה׃

The path of ruin for a wicked person is a futile chase. A desperate attempt to escape one disaster leads directly into the grip of another, even deadlier fate. When faced with a close-combat threat, the wicked person turns and runs, fully believing he can outrun the danger and save his life [רמב״ן, מצודת ציון, רלב״ג, תקות אנוש]. Yet, the moment he flees, he is met by a devastating strike from a powerful bow.

The primary approach among commentators is that this second strike is absolute and piercing, with a metal-headed arrow passing straight through his body from one side to the other [רש״י, רמב״ן, מצודת דוד, ביאור שטיינזלץ]. Other perspectives suggest the arrow anticipates and stops his escape [רש״י], delivers a fatal blow to the head [אבן עזרא], or simply brings about complete destruction [רלב״ג]. Ultimately, the central message is the total uselessness of running from judgment. Surviving one crisis only guarantees capture by a second, much like a person fleeing a snare only to fall straight into a deep pit [מצודת דוד, רמב״ן, תקות אנוש].

This dynamic also highlights a struggle between earthly and divine justice. A wicked individual might possess the skill or power to escape the physical weapons of the oppressed people fighting him on the ground. However, he can never escape the arrows of God, which are fired at him from above [מלבי״ם].

Taking a completely different approach, a unique social and moral perspective shifts the focus away from the wicked and onto the struggles of the poor. In this view, it is the destitute person who is forced to flee from the anger and hostility of his community. Driven by overwhelming hunger and despair, he runs toward desolate and dangerous places just to find a piece of bread. By taking these risks, he crosses paths with armed robbers who strike him down, or he is pushed into theft himself and meets a violent end. This tragic sequence acts as a severe warning to society. Choosing to ignore the poor and withholding charity directly pushes them into mortal danger, an act that is viewed as actual bloodshed [אלשיך].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

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