ויקרא, פרק י״ט, פסוק ל״ז

פרשת קדושים

Leviticus 19:37Sefaria

וּשְׁמַרְתֶּ֤ם אֶת־כׇּל־חֻקֹּתַי֙ וְאֶת־כׇּל־מִשְׁפָּטַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם אֲנִ֖י יְהֹוָֽה׃ {פ}

The conclusion of the detailed moral instructions regarding holiness is not merely a technical summary, but a vital bridge connecting the preceding ethical guidance with the severe court-imposed punishments that follow. By framing the laws of holiness in this way, it encapsulates all the commandments mentioned thus far [חזקוני], mirroring the opening of these very laws to create a complete structure [פירושי רד צ הופמן].

The precise placement of this conclusion carries a profound message. It is positioned immediately after the laws of honest weights and measures, and just before the strict prohibition against idol worship. This arrangement teaches that the severity of deceit in business is equivalent to violating the entire body of law and engaging in idolatry [פענח רזא]. A double warning is issued here to ensure these prohibitions are not treated lightly or viewed as minor offenses lacking serious consequences [בעלי ברית אברם, ביאור שטיינזלץ].

The requirement to guard the laws asks a person to look deeply into the commandments to truly recognize their fairness and justice [ספורנו]. It also demands the careful study and preservation of the teachings and rulings that accompany them [העמק דבר]. The call to action, to actually perform the laws, operates on two parallel levels. On a practical level, it demands precise and active fulfillment of the duties [ספורנו, אדרת אליהו]. On a deeper level, it involves creation and renewal. This includes adapting and renewing the application of laws in every generation [העמק דבר], as well as a literal spiritual creation, where a person brings a new reality of holiness into the world through their actions [אלשיך].

A crucial element of this observance is the underlying intent. The laws must be kept for the sake of the Creator rather than for personal gain or practical utility [שפתי כהן]. This approach is especially critical for logical rules designed to maintain a healthy society. If a person observes these rules solely because they make sense, there is a danger they might abandon them if societal norms shift over time. Therefore, even the most logical social laws must be treated with the same unquestioning reverence as divine decrees [העמק דבר].

The final declaration of God's name carries several complementary meanings. It serves as a promise of God's faithfulness to reward those who fulfill His will [אדרת אליהו], while calling on humanity to pursue these laws simply because they represent ultimate justice [אבן עזרא]. It also establishes that God's laws are perfect and absolute, meaning nothing can be added to or taken away from them [ספורנו]. Ultimately, this declaration highlights the essential difference between the Israelites and the rest of the world. While other nations may maintain logical legal systems to keep order, only the observance of commandments rooted in the acceptance of God's absolute authority draws true holiness into the world [אלשיך, שפתי כהן].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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