שמואל ב, פרק י״ח, פסוק כ״ט

II Samuel 18:29Sefaria

וַיֹּ֣אמֶר הַמֶּ֔לֶךְ שָׁל֥וֹם לַנַּ֖עַר לְאַבְשָׁל֑וֹם וַיֹּ֣אמֶר אֲחִימַ֡עַץ רָאִ֩יתִי֩ הֶהָמ֨וֹן הַגָּד֜וֹל לִ֠שְׁלֹ֠חַ אֶת־עֶ֨בֶד הַמֶּ֤לֶךְ יוֹאָב֙ וְאֶת־עַבְדֶּ֔ךָ וְלֹ֥א יָדַ֖עְתִּי מָֽה׃

Despite a major military victory, King David remains focused entirely on the fate of his beloved son. When the messenger arrives, the king ignores the outcome of the battle and immediately asks if the young man is safe [מצודת דוד, מנחת שי, ביאור שטיינזלץ].

Ahimaaz, the messenger, knows the bitter truth of the son's death. Faced with the father's inevitable pain, he realizes that David's heart is completely bound up with the young man. To spare the king immediate sorrow, Ahimaaz chooses an evasive answer, claiming he does not know the full details. By doing so, he subtly hints that the second messenger will bring the actual truth, reasoning that the commander, Joab, would not have sent another runner without a specific purpose [רלב״ג, מצודת דוד].

Instead of delivering a clear report, Ahimaaz describes seeing a great commotion. Commentators offer different perspectives on what this crowd represents. It might simply refer to a massive gathering of people [מצודת ציון], the chaotic movement and noise of soldiers in the thick of war [רש״י], or perhaps a loud celebration of the army reveling in their victory [ביאור שטיינזלץ]. Another perspective suggests that Ahimaaz is not actually lying, but rather offering a precise account of the very beginning of his journey. When the soldiers first learned of the son's death, they viewed it as good news and swarmed around Joab, urging him to send messengers to the king. Ahimaaz reports this exact initial moment, a time when he genuinely saw the massive crowd but had not yet learned the specific details of what had occurred [מלבי״ם].

When recounting the dispatch of the messengers, Ahimaaz's phrasing leaves room for interpretation. The primary approach among commentators is that Joab dispatched two distinct individuals: the king's other servant and Ahimaaz himself [רש״י, רד״ק, מצודת דוד]. Conversely, some understand his account literally, suggesting that the eager crowd actually wanted to send Joab, who was the king's senior servant, along with Ahimaaz to deliver the news [מלבי״ם, ביאור שטיינזלץ].

To justify his lack of concrete information, Ahimaaz offers several reasons. He explains that his deep desire to be the first to reach the king caused him to run in a great hurry, leaving him no time to investigate the exact events [מצודת דוד]. Furthermore, Joab's intense rush to send the messengers away prevented any delay to verify the facts [רד״ק]. Ultimately, because Ahimaaz did not witness the final events with his own eyes [ביאור שטיינזלץ], and was unaware of anything that unfolded after he began his run [רש״י], he simply cannot provide the king with a precise report.

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.