יהושע, פרק ט׳, פסוק ג׳

Joshua 9:3Sefaria

וְיֹשְׁבֵ֨י גִבְע֜וֹן שָׁמְע֗וּ אֵת֩ אֲשֶׁ֨ר עָשָׂ֧ה יְהוֹשֻׁ֛עַ לִירִיח֖וֹ וְלָעָֽי׃

The news of Israelite victories echoes throughout Canaan, prompting a wave of panic and preparation among the local populations. While most kings unite to wage war, one community chooses an unconventional path of political deception to secure its survival. It was specifically the citizens of Gibeon who took action, rather than their king. Driven by a desperate need to protect their families, the residents rebelled against their monarch, who had already joined the regional coalition against the Israelites. Acting independently and in secret, they broke away from the surrounding nations to forge their own path [אברבנאל].

Their resort to trickery was a direct result of the news they received. Before initiating the conquest, Joshua had sent letters to all the local inhabitants, offering them the choice to make peace, evacuate, or fight. However, for a peaceful surrender to be accepted, it had to stem from a genuine willingness rather than sheer terror. Once the Gibeonites heard about the utter destruction of neighboring cities, they realized they had missed their window of opportunity. Any plea for peace at this stage would be interpreted as a desperate reaction to fear and would be outright rejected, leaving them with no choice but to rely on a cunning ruse [אלשיך].

The specific news that reached them concerned the fates of Jericho and Ai, two cities that represented entirely different types of warfare. Jericho was conquered through an undeniable, open miracle, whereas Ai fell through natural military strategy, tactical ambushes, and a massive army. Recognizing that the Israelites possessed both supernatural backing and formidable human military prowess, the Gibeonites concluded that a direct confrontation was impossible. Their only remaining option was deception [מצודת דוד].

Their ultimate goal extended beyond mere survival; they sought to escape the standard conditions of surrender, which typically involved heavy taxation and servitude. Instead, they aimed to secure a formal covenant—a mutual agreement based on peace rather than subjugation. Because the Israelites were strictly forbidden from making covenants with local inhabitants to prevent the spread of idolatry, the Gibeonites devised a plan to disguise themselves as travelers from a distant country. To make their act convincing, they planned their future encounter with Joshua carefully, intending to omit any mention of the recent battles at Jericho and Ai. This strategic silence was designed to prove that they lived so far away that the latest local news had not yet reached them [אברבנאל].

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