A final, desperate call echoes through Jerusalem, urging the city to correct its ways before a complete and irreversible break with God occurs. A clear choice is presented: either accept moral instruction and discipline, or face an absolute destruction from which there is no recovery.
If this warning is ignored, the natural result will be a profound spiritual severance. God's will and love will retreat and turn away from the city [רד״ק, מצודת דוד, ביאור שטיינזלץ]. This withdrawal is so severe that the deep devotion and love that once existed could ultimately transform into hatred [מלבי״ם]. The nature of this separation is not merely a gentle parting, but a painful uprooting. It represents the tearing away of something from its natural point of connection, much like a dislocated joint [רד״ק, מלבי״ם, מצודת ציון]. While the language used to describe this action can sometimes imply a firm attachment, [רש״י] points out that the reality here is the exact opposite: it signifies the complete removal of that bond and an absolute detachment.
If this total separation comes to pass, the physical punishment for Jerusalem will be devastating. The city will be reduced to a barren wasteland. This is not described as a standard ruin, but as a desolation so profound that the land will appear as though it had never been inhabited [מצודת דוד, רד״ק]. The sheer scale of this ruin will equal the destruction of Sodom, leaving behind an empty wasteland that will never be settled again [רד״ק].