After moments of deep anxiety, the atmosphere abruptly shifts as the brothers receive a warm welcome at the home of the Egyptian viceroy. The primary approach among commentators is that their initial entry into the estate was interrupted. Fearing for their safety because of the money previously returned in their sacks, the brothers had stopped at the doorway, refusing to step inside until they could determine their host's true intentions. Only after the house manager calmly reassured them did they finally follow him indoors.
Once inside, their exact location in the house becomes a point of discussion. The building was likely divided into sections. Some suggest the brothers were brought into an outer area to organize themselves, while the actual meal was prepared in an inner chamber [שד״ל]. Others emphasize that they remained standing in this outer section and were only brought into the inner hall later, when they formally presented their gift [משכיל לדוד]. Regardless of the specific room, the manager treats them with immense respect, tending to their needs after a long, exhausting journey as if they were honored overnight guests. Some even suggest the manager already knew from Joseph that these men were his brothers [ביאור יש״ר, ביאור שטיינזלץ].
The manager then performs two specific acts of hospitality: providing water for the brothers to wash their feet and giving feed to their donkeys. The foot-washing occurs inside the house, which contrasts with the guests of Abraham who were asked to wash outside due to suspicions of idolatry. Since the brothers carried no such suspicion, they were permitted to wash indoors [ברכת אשר על התורה]. Furthermore, the animals are fed before the men themselves sit down to eat. This sequence reflects proper etiquette for a gracious host, though it is also highly practical. The men had to wait for Joseph to arrive before beginning their meal, while their donkeys could be fed immediately [ברכת אשר על התורה].