מלכים ב, פרק ו׳, פסוק ל״ב

II Kings 6:32Sefaria

וֶאֱלִישָׁע֙ יֹשֵׁ֣ב בְּבֵית֔וֹ וְהַזְּקֵנִ֖ים יֹשְׁבִ֣ים אִתּ֑וֹ וַיִּשְׁלַ֨ח אִ֜ישׁ מִלְּפָנָ֗יו בְּטֶ֣רֶם יָבֹא֩ הַמַּלְאָ֨ךְ אֵלָ֜יו וְה֣וּא ׀ אָמַ֣ר אֶל־הַזְּקֵנִ֗ים הַרְּאִיתֶם֙ כִּֽי־שָׁלַ֞ח בֶּן־הַֽמְרַצֵּ֤חַ הַזֶּה֙ לְהָסִ֣יר אֶת־רֹאשִׁ֔י רְא֣וּ ׀ כְּבֹ֣א הַמַּלְאָ֗ךְ סִגְר֤וּ הַדֶּ֙לֶת֙ וּלְחַצְתֶּ֤ם אֹתוֹ֙ בַּדֶּ֔לֶת הֲל֗וֹא ק֛וֹל רַגְלֵ֥י אֲדֹנָ֖יו אַחֲרָֽיו׃

In a moment of high dramatic tension, the prophet Elisha sits in his home, fully aware of an approaching, life-threatening danger. Rather than being in the study hall with his disciples, he is acting in his judicial capacity alongside the elders of the high council. Through a prophetic vision, he anticipates the arrival of a royal messenger. To prevent the impending crisis from becoming public knowledge, he dismisses the rest of the crowd [מלבי״ם]. Long before the king's agent reaches the house, Elisha's prophetic insight allows him to expose the plot to the remaining elders [רוב הפרשנים].

The exact nature of the messenger's mission is debated. The primary approach among commentators is that the king dispatched him to behead Elisha immediately [רש״י, רד״ק]. Alternatively, the agent may have been sent merely to stand guard and prevent Elisha from escaping until the king himself arrived to carry out the execution [מצודת דוד]. Another perspective suggests the messenger's role was simply to deliver a death threat, while the king followed closely in secret to listen to the prophet's reaction [אברבנאל].

Turning to the council members, Elisha asks if they realize that the "son of a murderer" is seeking his life [מצודת דוד, מצודת ציון]. This harsh title is directed at King Jehoram, who is actively continuing the violent legacy of his father, Ahab. Ahab famously murdered Naboth [רד״ק, אברבנאל] and gave his full consent to Jezebel's slaughter of the prophets of God [מצודת דוד, רלב״ג]. By appealing directly to the elders, Elisha intends to rouse them to action. Since the king lacks the legal authority to execute a man without a trial, the elders possess the judicial power necessary to intervene and stop the murder [מלבי״ם].

To protect himself, Elisha instructs the elders to use their numerical advantage to physically wedge the lone messenger outside the door, effectively blocking his entry [מצודת ציון, ביאור שטיינזלץ, מצודת דוד]. This physical delay is designed to stall and frustrate the agent until the king arrives. Once the king is present, Elisha plans to confront him directly, calm his anger, and deliver the word of God to him [אברבנאל]. Anticipating that the elders might fear the power of a royal agent, Elisha offers them prophetic reassurance. He tells them they have nothing to fear, as the sound of the king's own footsteps is right behind the messenger, and the monarch will soon step into the house himself [מלבי״ם, מצודת דוד].

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