שמואל ב, פרק ב׳, פסוק א׳

II Samuel 2:1Sefaria

וַיְהִ֣י אַחֲרֵי־כֵ֗ן וַיִּשְׁאַל֩ דָּוִ֨ד בַּיהֹוָ֤ה ׀ לֵאמֹר֙ הַאֶֽעֱלֶ֗ה בְּאַחַת֙ עָרֵ֣י יְהוּדָ֔ה וַיֹּ֧אמֶר יְהֹוָ֛ה אֵלָ֖יו עֲלֵ֑ה וַיֹּ֧אמֶר דָּוִ֛ד אָ֥נָה אֶעֱלֶ֖ה וַיֹּ֥אמֶר חֶבְרֹֽנָה׃

The end of the campaign against the Philistines left Israel in a state of chaos and political uncertainty, with vast territories lost and a shadow cast over the nation's future [ביאור שטיינזלץ]. At the time, David was residing in Ziklag, a city under Philistine control. He deeply longed to return to the land of Israel, having suffered the sorrow of living in exile [ביאור שטיינזלץ, חומת אנך].

Although Saul was dead and David knew his time to rule had arrived, he did not rush to seize power by force or rely on his own political instincts. He worried that the moment had not yet fully ripened, or perhaps the crown was meant to pass first to Saul's son [מלבי״ם]. Furthermore, David displayed profound humility. Even though he had been anointed to rule over all of Israel, he only sought permission to return to the territory of his own tribe [חומת אנך]. The primary approach among commentators is that this moment highlights the essential difference between David and Saul. While Saul acted on his own understanding and even consulted a medium, David places his complete trust in God, refusing to take any action without an explicit Divine command [אברבנאל, מלבי״ם].

Alongside his spiritual devotion, David faced a pressing strategic reality. He needed to leave Ziklag before the Philistine king, Achish, returned from battle. David feared that once Achish learned of Saul's death, the king would either imprison him or force his total surrender to prevent him from taking the throne [אברבנאל]. Consequently, David turns to God for guidance. He likely communicated through the Urim and Thummim, which is reflected in the brief, highly focused style of his questions and God's answers [ביאור שטיינזלץ].

David first asks whether he should travel to one of the cities of Judah [ביאור שטיינזלץ]. On a deeper level, this inquiry reflects his understanding that his reign would begin small and gradually expand. Just as the patriarch Jacob blessed the tribe of Judah to grow from a lion cub into a mature lion, David wonders if his own rise to greatness is meant to begin within his tribe's borders [אלשיך]. When God answers in the affirmative, David follows up by asking exactly where he should go [מצודת ציון]. God directs him to Hebron. This was no ordinary town; it was the central city of Judah and carried immense historical and spiritual significance as the resting place of the forefathers [ביאור שטיינזלץ, אלשיך, חומת אנך].

The Divine instruction to begin his reign in Hebron, ruling initially only over the tribe of Judah, held long-term historical meaning. It served as a sign for the future, ensuring that even when the national kingdom would eventually split in later generations, David's descendants would always retain control over Judah. This was the original portion granted to him by God at the very start of his journey [אברבנאל].

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