נחמיה, פרק ג׳, פסוק ט״ז

Nehemiah 3:16Sefaria

אַחֲרָ֤יו הֶחֱזִיק֙ נְחֶמְיָ֣ה בֶן־עַזְבּ֔וּק שַׂ֕ר חֲצִ֖י פֶּ֣לֶךְ בֵּֽית־צ֑וּר עַד־נֶ֙גֶד֙ קִבְרֵ֣י דָוִ֔יד וְעַד־הַבְּרֵכָה֙ הָעֲשׂוּיָ֔ה וְעַ֖ד בֵּ֥ית הַגִּבֹּרִֽים׃ {ס}

The restoration of Jerusalem's defensive wall pushes southward, weaving through the city's historical, strategic, and spiritual landmarks. This specific section was repaired under the leadership of Nehemiah son of Azbuk, who governed half the district of a place known as Beth-zur [רש"י]. In this area, the wall was actually a double structure. The builders extended their work until it stood directly across from the royal tombs of the Davidic dynasty, situated high on Mount Zion [שטיינזלץ, מלבי"ם].

From the royal tombs, the construction continued toward a distinct pool [מצודת דוד]. Commentators offer different perspectives on the exact nature of this body of water. Some explain that it was an artificial, man-made pool specifically designed to hold water brought in from elsewhere [שטיינזלץ, מצודת דוד]. Others suggest it was a later addition to the city's landscape, functioning as a water reservoir located in the Valley of Hinnom between the two walls [ר' סעדיה גאון, מלבי"ם]. As the rebuilding progressed, the construction appears to have branched off in two directions, with one side of the wall reaching the pool and the other extending toward a prominent building known as the house of the mighty men [רלב"ג, שטיינזלץ].

The primary approach among commentators identifies this house as a military gathering space for King David's legendary war heroes, situated next to the city's armory [רלב"ג, מלבי"ם]. Alternatively, a different perspective views this location as the seat of the Sanhedrin, the supreme Jewish court. According to this view, the mighty men were not soldiers, but rather the great sages of the court, renowned for their immense strength and mastery in the study of Torah [ר' סעדיה גאון].

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