Out of the darkness of the exile emerges a dramatic prophetic vision, presenting a scene entirely opposite to the preceding imagery of predatory beasts. Instead of destructive forces rising from the stormy depths of the sea, a supreme figure descends from above, symbolizing complete redemption and an eternal kingdom.
The experience unfolds in the dark, representing the ongoing bitterness of the exile just moments before dawn breaks through the shadows [מלבי״ם]. This distinct separation from the earlier vision of beasts serves to highlight the importance and everlasting nature of this fifth and final kingdom [יוסף אבן יחיא].
A human figure arrives with the clouds of heaven, universally understood by commentators as a reference to the King Messiah. This stands in sharp contrast to the earlier empires. While those past kingdoms were likened to wild beasts rising from the ocean abyss through wars and storms to devour humanity, God's kingdom descends peacefully from heaven. It is represented by a human being, showing that this kingdom is built upon an understanding of God's teachings and the fulfillment of His commandments, traits that define a refined and enlightened person [מלבי״ם].
The arrival with the clouds of heaven represents profound spiritual elevation. Just as clouds are formed from light vapors rising from the water to eventually bring down blessed rain, the arrival of the Messiah is brought about by a spiritual dew of Torah and good deeds. These actions elevate him above the physical and material world, which he completely conquers [מלבי״ם].
Through his good deeds, the Messiah elevates himself until he merits drawing close to God and walking with Him [מלבי״ם]. He approaches God, who is described as the ancient one sitting in judgment over the nations of the world [רש״י, מצודת דוד]. Although the Messiah prepares and elevates himself through his own independent efforts, he ultimately receives supreme assistance from heaven. It is this divine help that finally and completely brings him close before God [מלבי״ם].