בראשית, פרק מ״ז, פסוק ה׳

פרשת ויגש

Genesis 47:5Sefaria

וַיֹּ֣אמֶר פַּרְעֹ֔ה אֶל־יוֹסֵ֖ף לֵאמֹ֑ר אָבִ֥יךָ וְאַחֶ֖יךָ בָּ֥אוּ אֵלֶֽיךָ׃

A royal audience takes a sudden turn when a request for land is met with an unexpected shift in attention. After the brothers present their plea to settle in Goshen, the dynamic in the throne room changes entirely. Instead of answering the brothers directly, Pharaoh turns away from them and speaks straight to Joseph [ביאור שטיינזלץ, ביאור יש״ר]. The king understands that the final decision truly rests in the hands of his actual ruler. Though his opening remarks are polite [רמב״ן, הטור הארוך, ביאור יש״ר], they carry a deeper insight into the family's motives. Joseph had previously framed his family's arrival as a desperate search for refuge from the famine. Pharaoh, however, points out that they have journeyed specifically to be with Joseph, drawn by his honor and position, and are placing their complete trust in him [רמב״ן, הטור הארוך, שד״ל, רש ר הירש].

From this, Pharaoh concludes that the family intends to put down permanent roots rather than just wait out the famine [מלבי״ם]. Recognizing that they have come from Canaan and have no desire to assimilate into Egyptian society, the king realizes they offer no direct benefit to the state. Consequently, he shifts the entire responsibility onto Joseph, allowing him to manage his family exactly as he sees fit [העמק דבר]. This delegation is highly political. Pharaoh grants Joseph the authority to address his brothers in his own name rather than as an agent of the crown. This move not only highlights Joseph's political independence but also protects the brothers. If they were to receive land as a permanent royal gift directly from the king, they would become indebted servants to the state. On a personal level, the arrival of the family brings Pharaoh great joy, as their presence finally confirms Joseph's noble background, putting an end to palace rumors that he was merely a common slave bought with money [אור החיים, צרור המור].

However, a completely different perspective suggests that Pharaoh's reaction actually masks a sense of resentment. In this view, the king is quietly complaining that Jacob did not come to greet him personally and express gratitude for elevating his son. By noting that the family came only to Joseph, Pharaoh feels slighted by their lack of royal etiquette, and he is further disappointed that not all the brothers appeared. This subtle criticism is what pushes Joseph to bring his elderly father before Pharaoh immediately afterward, proving that Jacob's initial absence was due to his advanced age and frailty, rather than any disrespect for the crown [שפתי כהן].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.