The prophet directly confronts a deeply distorted perception of reality held by the people. While the community blames their current suffering on their decision to stop worshiping idols, the prophet sets the record straight by revealing the true chain of cause and effect. The disaster that struck the nation did not happen because they ceased offering incense to false gods; rather, it is the consequence of the idolatry they actively practiced in the past [מצודת דוד]. Pointing to the bleak conditions surrounding them, the prophet exposes the absurdity of their claims. They argued that their former ways brought them blessings, yet the undeniable reality is that their land lies in total ruin because of those very deeds [ביאור שטיינזלץ]. Their present misery is the direct result of these past sins [מצודת דוד].
A deeper layer of the rebuke addresses the severe spiritual blindness of a people who refuse to recognize divine providence. They mistakenly believed that the disaster struck them by mere chance, rather than as a deliberate punishment from heaven [מצודת ציון, מלבי״ם]. This tragic error was actually rooted in the severity of their actions. Because their idol worship was so grave, God intentionally concealed the clear link between their sins and their consequences, delaying the punishment in order to harden their hearts [מלבי״ם].
This blindness was further fueled by their complete disregard for God's warnings. The people stubbornly refused to listen to the prophets who constantly cautioned them that divine punishment would respond precisely to their wrongdoings. Furthermore, had they studied and followed His teachings, they would have clearly recognized that God actively punishes those who sin. Instead of attributing their national ruin to random coincidence, a genuine commitment to the Torah would have opened their eyes to the reality of His justice [מלבי״ם].