במדבר, פרק י״ד, פסוק י״ט

פרשת שלח

Numbers 14:19Sefaria

סְלַֽח־נָ֗א לַעֲוֺ֛ן הָעָ֥ם הַזֶּ֖ה כְּגֹ֣דֶל חַסְדֶּ֑ךָ וְכַאֲשֶׁ֤ר נָשָׂ֙אתָה֙ לָעָ֣ם הַזֶּ֔ה מִמִּצְרַ֖יִם וְעַד־הֵֽנָּה׃

Following the devastating failure of the spies, Moses steps forward to intercede on behalf of a doomed nation. His prayer relies heavily on God's profound mercy and the historical precedents established since the exodus from Egypt. However, Moses is a realist. He does not ask for the sin to be completely erased or entirely pardoned. Instead, he appeals for patience and a delay of divine anger, hoping to replace a catastrophic penalty with a more bearable consequence [אבן עזרא, ביאור שטיינזלץ]. The primary approach among commentators is that Moses asks God to spread out the punishment over time. By collecting this spiritual debt slowly, God would avoid destroying the nation all at once, granting them the opportunity to achieve complete repentance [ביאור יש״ר, שפתי כהן].

Moses bases his plea on the immense scale of divine kindness. By asking for a singular, massive act of grace rather than a collection of smaller favors, he hopes God will continue to guide the Israelites miraculously into the promised land [העמק דבר]. This appeal highlights that God's true greatness is expressed most powerfully through His love and mercy [רש ר הירש], and it reveals Moses's profound skill as a leader who knows exactly how to advocate for his people [קיצור בעל הטורים]. Moses describes God as actively carrying the weight of the wrongdoing. In this view, God takes the sin upon Himself, helping the transgressor bear the heavy burden and guiding them toward a healing process that does not end in total loss [רש ר הירש, אבן עזרא, ביאור שטיינזלץ].

To strengthen his case, Moses reminds God of His consistent patience since the Israelites left Egypt, particularly His forgiveness after the incident of the Golden Calf [חזקוני]. Yet, the severity of the current crisis is evident in how Moses refers to the Israelites distantly, avoiding intimate titles like God's people or His inheritance. The nation had completely cast off the yoke of heaven and no longer deserved those endearing names. Consequently, Moses focuses his prayer solely on preventing their immediate annihilation, which would desecrate God's name among the surrounding nations [ביאור יש״ר]. Another perspective suggests this distant phrasing hints that the root of these endless rebellions actually lies with the mixed multitude of outsiders who joined the Israelites [שפתי כהן].

Even though the sin of the spies represents the absolute peak of their defiance, Moses argues that forgiving them now would not contradict how God has managed them in the past, as the nation has always been prone to error and rebellion [רש ר הירש]. Moses concludes his plea by pointing to the journey they have shared up to the present moment, a concept understood both geographically, meaning up to this specific location, and temporally, spanning from the day they left Egypt to the present day [אבן עזרא, ביאור יש״ר]. The ultimate message of his prayer is a request for continuity: just as God has miraculously accompanied and sustained them up to this point, He should continue to carry them forward into the future [העמק דבר].

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