Faced with a monumental choice of allegiance, the Israelites react with immediate and absolute certainty. The response does not trickle down through the ranks of elders, judges, or leaders; instead, it erupts spontaneously from the masses in a unified chorus [אברבנאל]. They express genuine shock and dismay at the mere suggestion that they might turn to foreign worship [ביאור שטיינזלץ]. Having witnessed firsthand the profound goodness and miraculous deeds God performed for them, the very thought of abandoning Him is entirely unimaginable to the people [רלב״ג].
Beneath this overwhelming declaration, however, lies a deeper complexity regarding their relationship with foreign worship. One perspective suggests that the people initially intended to maintain their core belief in God while utilizing foreign idols merely as intermediaries. This approach is ultimately dismantled by Joshua, who warns that relying on intermediaries inevitably leads to total spiritual abandonment and failure, prompting the people to finally commit to serving God directly [חומת אנך]. Another viewpoint addresses the reality that the people may not have fully discarded their personal idols of silver and gold. Yet, they argue that there is no risk of forsaking God, as they fully recognize these foreign entities as inherently alienated and unresponsive. Furthermore, they see the sheer absurdity in worshipping the idols of the very nations God had just defeated, knowing those same idols failed to protect their original followers [אלשיך].
The primary approach among commentators is that this collective refusal to abandon God is anchored in four foundational pillars of loyalty. The first is a profound sense of obligation. By redeeming them from slavery in Egypt, God acquired them as His own servants. They speak of this redemption as a personal experience, recognizing the duty of every generation to view themselves as having personally escaped Egypt. The second pillar is awe inspired by God's absolute power over nature, as they witnessed world-altering miracles such as the splitting of the Jordan River, the collapse of Jericho's walls, and the sun standing still at Gibeon.
The third reason is rooted in the constant protection they received. Throughout their perilous journeys among hostile nations, God guarded them as a father protects his child, making it illogical to abandon such a source of life and security. Finally, their loyalty is driven by the reality of their conquest—God driving out the inhabitants of the land to give it to them—combined with a healthy fear of the consequences should they turn their backs on Him. Compelled by these powerful motivations, the people reach a definitive conclusion: just as Joshua pledged that he and his household would serve God, they willingly take upon themselves the exact same unwavering commitment.