תהלים, פרק ס״ט, פסוק ט״ז

Psalms 69:16Sefaria

אַל־תִּשְׁטְפֵ֤נִי ׀ שִׁבֹּ֣לֶת מַ֭יִם וְאַל־תִּבְלָעֵ֣נִי מְצוּלָ֑ה וְאַל־תֶּאְטַר־עָלַ֖י בְּאֵ֣ר פִּֽיהָ׃

A cry for rescue from an existential crisis often takes the form of vivid imagery, such as drowning or being trapped in deep water. The prayer is a desperate plea to avoid being swept away by a violent current that could carry a person far away, and to escape being swallowed by a deep abyss [ביאור שטיינזלץ]. Even if one has already fallen into a deep well, the ultimate hope is that its opening will not be sealed shut. As long as the mouth of the well remains open, the trapped individual retains the hope of eventually climbing out and finding safety [מצודת דוד, מאירי, ביאור שטיינזלץ]. The primary approach among commentators understands this sealing of the well as a complete, restrictive closure from which there is no escape [רש״י, מצודת ציון, אבן עזרא].

Beyond the physical danger of drowning, these intense images serve as a metaphor for national and spiritual distress. The enclosed well symbolizes the heavy burden of exile [רד״ק] or the entrapment of foreign persecution [רש״י]. The underlying fear is becoming locked within a hopeless situation with no way out.

Taking a different approach, the imagery of rushing water and enclosed wells can represent desperate, harsh methods of escaping enemies. In this view, being swept away by a current symbolizes a hasty, chaotic flight from a city. Being swallowed by the deep represents hiding away in dark caves, while a closed well stands for being barricaded inside a fortified city under siege. The prayer is a request to God to avoid these grueling methods of survival. Instead, the hope is that God will deliver salvation through clear, open acts of grace and mercy [מלבי״ם].

A unique perspective views this entire plea through the events of the Purim story. The rushing current and the deep abyss represent the severe sins that threatened to drown the Israelites at that time, such as partaking in the royal feast and bowing to idols in Babylon. In a striking contrast, the well is seen not as a trap, but as a positive source of living water [אבן עזרא, אלשיך]. Here, the well symbolizes Queen Esther herself. The plea that the mouth of the well should not be closed becomes a specific prayer for Esther. It is a request that she will not remain silent, but will successfully speak before King Ahasuerus, change his heart, overturn Haman's decree, and ultimately bring life back to her people [אלשיך].

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