ירמיהו, פרק ז׳, פסוק כ״ב

Jeremiah 7:22Sefaria

כִּ֠י לֹֽא־דִבַּ֤רְתִּי אֶת־אֲבֽוֹתֵיכֶם֙ וְלֹ֣א צִוִּיתִ֔ים בְּי֛וֹם (הוציא) [הוֹצִיאִ֥י] אוֹתָ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם עַל־דִּבְרֵ֥י עוֹלָ֖ה וָזָֽבַח׃

At the heart of the relationship between God and the Israelites lies a deep spiritual and moral commitment, rather than a reliance on ritual ceremonies. The fundamental message of the Torah and the destiny of the people do not revolve around the need to bring animal offerings [ביאור שטיינזלץ].

The primary approach among commentators focuses on the historical timing of the Commandments. If animal offerings were the ultimate purpose of the Exodus from Egypt, God would have required them on the very day the Israelites gained their freedom [מצודת דוד]. Instead, the first and most basic condition presented to the people had nothing to do with sacrifices. It was simply a demand to listen to His voice [רש"י]. This is evident from the fact that the earliest Commandments given before the Israelites even reached Mount Sinai involved the Sabbath and civil laws. Furthermore, the Ten Commandments, which serve as the foundation for the entire Torah, contain absolutely no mention of burnt offerings or sacrifices [רד"ק].

This raises a natural question: how can it be said that God did not ask for offerings, when an entire book of the Torah is dedicated to their laws? The answer is that sacrifices were never intended to be an end in themselves. They were merely provided as a practical tool to help people achieve the true goal of listening to God's voice. A careful distinction is made between voluntary offerings, which depend entirely on a person's desire to give, and obligatory offerings. In both cases, the inner purpose of the action is solely to encourage obedience and guide a person along God's path [מלבי"ם].

Since God has no need for these rituals, the system of offerings was given entirely for human benefit. Obligatory offerings brought by an individual, such as a sin offering, are designed to break a person's animalistic desires, prompt deep self-reflection, and deter future wrongdoing. On a national level, the entire structure of the Tabernacle and its offerings served as an educational method. It was designed to distance the Israelites from the idolatrous practices they were accustomed to in the ancient world, redirecting that familiar style of worship toward the true service of God while uprooting false beliefs [רד"ק]. Additionally, these offerings function as a sign of the covenant, testifying that the Israelites are God's people, much like a tribute presented to a king. They provide a tangible way to remind individuals to walk in His ways with reverence and a desire to improve [מלבי"ם].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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