שופטים, פרק ו׳, פסוק ח׳

Judges 6:8Sefaria

וַיִּשְׁלַ֧ח יְהֹוָ֛ה אִ֥ישׁ נָבִ֖יא אֶל־בְּנֵ֣י יִשְׂרָאֵ֑ל וַיֹּ֨אמֶר לָהֶ֜ם כֹּה־אָמַ֥ר יְהֹוָ֣ה ׀ אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אָנֹכִ֞י הֶעֱלֵ֤יתִי אֶתְכֶם֙ מִמִּצְרַ֔יִם וָאֹצִ֥יא אֶתְכֶ֖ם מִבֵּ֥ית עֲבָדִֽים׃

When a nation cries out in distress, deliverance does not always arrive immediately. Often, a piercing spiritual reckoning must precede any physical rescue. In response to the Israelites' pleas, God sends a messenger to confront them with their own ingratitude, making it clear that their current suffering is the direct result of their sins. The primary approach among commentators is that this prophet is Phinehas [רש״י, רד״ק]. This identification naturally raises a question: if Phinehas was alive throughout this era, why did he not offer continuous guidance, and why were other leaders like Deborah and Gideon necessary? The answer lies in the nature of his leadership. Phinehas did not act as a constant guide or even serve continuously as the High Priest, a role he left to his descendants. Instead, much like the prophet Elijah, he prophesied only on rare occasions, appearing and vanishing as the spirit of God carried him from place to place [רלב״ג]. The choice to send a human prophet at this specific moment serves to highlight the contrast with the angelic messenger that will soon be sent to Gideon [מלבי״ם].

The ultimate goal of this harsh confrontation is to awaken a sense of submission within the people. God conveys that, according to strict justice, He should not listen to their cries, just as they ignored His voice. Yet, the people's silent acceptance of this rebuke is precisely what allows for the atonement of their sins and paves the way for salvation. The prophet delivers this message in the first person, speaking directly in God's name. This intimate style of communication demonstrates that despite their failures, God has not rejected the Israelites and continues to speak with them as if face-to-face [אלשיך].

To emphasize the depth of their guilt, the prophet details the immense kindness God showed them in the past. By reminding them how they were brought up out of Egypt, he points back to the signs and wonders that should have instilled a lasting sense of awe [מלבי״ם]. This historical reminder also demonstrates God's absolute dominance over the lower physical world, as seen in His victory over Pharaoh and his army [אלשיך]. Furthermore, the reminder that they were extracted from a house of slaves reinforces the demand for gratitude, establishing that they are now meant to be servants of God alone [מלבי״ם]. Beyond the physical liberation, this carries a profound spiritual significance. Ancient Egypt was considered an astrologically locked domain where a slave was destined never to go free, making it a permanent house of bondage. By breaking the Israelites out of this inescapable reality, God shattered the laws of astrology, proving His absolute mastery not only over earthly rulers but also over the upper celestial spheres and constellations [אלשיך].

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