בראשית, פרק כ״ו, פסוק י״ב

פרשת תולדות

Genesis 26:12Sefaria

וַיִּזְרַ֤ע יִצְחָק֙ בָּאָ֣רֶץ הַהִ֔וא וַיִּמְצָ֛א בַּשָּׁנָ֥ה הַהִ֖וא מֵאָ֣ה שְׁעָרִ֑ים וַֽיְבָרְכֵ֖הוּ יְהֹוָֽה׃

Isaac's agricultural triumph highlights a remarkable intersection between natural human effort and supernatural divine intervention. Even though God had promised him abundance, Isaac understood that a divine blessing does not manifest in a vacuum; it requires a human vessel to hold it. Therefore, despite already possessing immense wealth in livestock and money, he took physical action and went out to work the soil [תורה תמימה, צפנת פענח]. This act of planting is viewed not merely as an agricultural endeavor, but as a profound symbol of performing acts of kindness and charity [צרור המור, פרדס יוסף].

The magnitude of this miracle is amplified by the specific time and location of the planting. Isaac sowed his seeds in the territory of Gerar, an area characterized by hard, inferior soil compared to the prime lands of Israel. Furthermore, he did this in the midst of a severe drought and a devastating famine [רש״י, רשב״ם, רבנו בחיי, ביאור יש״ר]. From the absolute worst starting conditions emerged the greatest possible success. When it came to the resulting harvest, the primary approach among commentators is that the crop yielded exactly one hundred times what agricultural experts had estimated such a planting should produce [אבן עזרא, רד״ק, רשב״ם, ביאור יש״ר]. Offering a unique perspective, [רש ר הירש] connects the yield to the concept of a marketplace. In his view, rather than selfishly hoarding his food during a time of mass starvation, Isaac brought one hundred times the normal amount of grain to the market, thereby feeding the hungry crowds.

The fact that the exact amount of the harvest was calculated presents a theological challenge, as tradition dictates that a divine blessing cannot rest upon something that has been strictly weighed or counted. The primary approach among commentators resolves this by explaining that Isaac did not measure his crop for the sake of financial profit. Instead, he calculated the yield strictly to fulfill the commandment of tithing, ensuring he knew the precise amount to set aside for the poor or for holy purposes [רש״י, ספורנו, מזרחי, גור אריה]. Another perspective suggests that Isaac needed to calculate the harvest to first pay a royal tax to King Abimelech. Only after settling his dues with the local ruler could he properly separate his tithes [חתם סופר].

Despite the fact that the grain had been measured, God's blessing continued to rest upon it, protecting Isaac from the evil eye [אור החיים, אלשיך]. This divine favor also manifested economically. Because it was a year of famine, grain prices skyrocketed, allowing Isaac to sell his produce at an enormous profit [ספורנו, העמק דבר]. Ultimately, God's blessing extended beyond the earth and rested directly upon Isaac himself, granting him personal fulfillment and divine assistance in every business negotiation he undertook [מלבי״ם].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.