שופטים, פרק י״א, פסוק ב׳

Judges 11:2Sefaria

וַתֵּ֧לֶד אֵֽשֶׁת־גִּלְעָ֛ד ל֖וֹ בָּנִ֑ים וַיִּגְדְּל֨וּ בְֽנֵי־הָאִשָּׁ֜ה וַיְגָרְשׁ֣וּ אֶת־יִפְתָּ֗ח וַיֹּ֤אמְרוּ לוֹ֙ לֹא־תִנְחַ֣ל בְּבֵית־אָבִ֔ינוּ כִּ֛י בֶּן־אִשָּׁ֥ה אַחֶ֖רֶת אָֽתָּה׃

Family tensions and struggles over inheritance tear Gilead's household apart when his sons unite against their brother Jephthah, who was born from a different relationship. Gilead had a legal wife to whom he was properly married. When the sons of this legal wife grow up, they turn against Jephthah. In addressing him, they refer to his mother as a different woman, viewing her as a foreign and inferior figure [ביאור שטיינזלץ]. They choose this delicate phrasing carefully to protect their father's honor, deliberately avoiding calling Jephthah's mother a prostitute [מצודת דוד].

The brothers physically and violently force Jephthah out of their home [מצודת דוד, ביאור שטיינזלץ], declaring that he will receive no share in their father's estate. They base their claim on a specific inheritance rule. According to Jewish law, the children of a legal wife inherit the money from their mother's marriage contract. Because Jephthah is the son of a concubine, who typically does not have such a contract, he has no right to this specific portion of the inheritance. The brothers use this technicality as their excuse to drive him away [אהבת יהונתן].

Despite the brothers' claims, commentators stress that expelling Jephthah and denying his inheritance is a complete injustice. By law, the son of a concubine is still fully entitled to a share of the general estate alongside the other sons [מלבי״ם]. More importantly, Jephthah actually holds the legal rights of the firstborn son, a status that cannot be revoked under any circumstances [אהבת יהונתן]. Ultimately, forcing Jephthah out of the city is not a valid legal action, but rather an act of robbery and violence [מלבי״ם].

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