ירמיהו, פרק ל״א, פסוק ב׳

Jeremiah 31:2Sefaria

כֹּ֚ה אָמַ֣ר יְהֹוָ֔ה מָצָ֥א חֵן֙ בַּמִּדְבָּ֔ר עַ֖ם שְׂרִ֣ידֵי חָ֑רֶב הָל֥וֹךְ לְהַרְגִּיע֖וֹ יִשְׂרָאֵֽל׃

God's promise of redemption is deeply rooted in an ancient kindness, weaving together the divine care that guided the people in the past with the hope of their future salvation. The Israelites stand at the center of this unfolding journey, characterized as survivors seeking quiet, peace, and rest [רד״ק, מלבי״ם, מצודת ציון].

The primary approach among commentators views this historical memory through the lens of the generation that left Egypt. The Israelites are seen as a people who survived the deadly threats of the Egyptians, the Amalekites, and the Canaanites [רש״י, רד״ק, מצודת דוד]. They found favor in the barren wilderness because they followed God with complete trust into an unsown land. In return for their loyalty, God sustained them with manna, providing for them without requiring hard labor [רד״ק, מצודת דוד]. As they journeyed, God went before them to guide them toward their rightful inheritance, ultimately bringing them to a place of rest in the Land of Israel [רש״י, רד״ק, מצודת דוד].

In contrast to this historical focus, another perspective applies this journey to the current reality of exile and the promise of future redemption. Here, the wilderness does not represent the physical desert of Sinai, but rather the harsh reality of living among the nations in exile. The survivors are those who have endured generations of destruction, violence, and the relentless sword of their oppressors. The promise of rest takes on a future meaning: God will reach out to the people in their exile, ease their burdens, and eventually settle them safely in their own land to grant them true peace [מלבי״ם, ביאור שטיינזלץ].

These two perspectives naturally blend together, as the original redemption from Egypt serves as the foundation and preparation for the ultimate future redemption and the building of the Third Temple [נחל שורק, חומת אנך]. Commentators describe a poignant dialogue between the people and their Creator. The Israelites express a deep sadness, noting that while they found favor in the desert long ago, they now feel abandoned in their current exile. God responds with reassurance, declaring that His love, forged during the Exodus and the revelation at Mount Sinai, is eternal. Just as He walked beside them to bring them rest in the ancient past, He will return to rebuild their nation and redeem them once more [צאינה וראינה, ביאור שטיינזלץ].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.