The future redemption is a deeply moving and miraculous homecoming. The very same God who scattered the Israelites into distant exile will personally gather them back, watching over them with the loving care of a shepherd guarding His flock [מלבי״ם, צאינה וראינה].
The journey back to their homeland will be filled with intense emotion. As the people return, they will weep. Some commentators view these as tears of prayer, repentance, and pleading, as the nation seeks to come home after being banished for its past sins [רש״י, מצודת דוד, מלבי״ם]. Others understand this weeping as an outpouring of immense joy and excitement after long years of exile, mingled with the heavy memories of a difficult past [רד״ק, ביאור שטיינזלץ]. Alongside their tears, the journey is marked by deep pleas, which either reflect the hopeful prayers of the returning people [ביאור שטיינזלץ] or serve as an expression of the abundant compassion and mercy God will shower upon them [רד״ק].
God's leadership on this journey involves both bringing and carrying the people [מצודת ציון]. Initially, He will carry them miraculously, as if they are unable to make the journey on their own strength. Once they are ready, He will lead them as they step safely on their own feet [מלבי״ם]. The journey itself will take place under ideal conditions. God will guide the Israelites alongside streams of water [רד״ק, מצודת ציון, ביאור שטיינזלץ] so they can easily quench their thirst along the way [מצודת דוד]. Their route will be a straight, level path, entirely free of obstacles and winding roads, ensuring that no one will stumble [מצודת דוד, ביאור שטיינזלץ].
The driving force behind this profound kindness is a deep, parental bond. God will guide the people and secure their future out of the deep care a father has for his son [מצודת דוד, ביאור שטיינזלץ], and in return, the nation will treat Him with the honor a father deserves [מלבי״ם]. This special relationship is highlighted by referring to Ephraim as a firstborn. Historically, the birthright was given to Joseph, and Ephraim stands as the chief of his sons, representing the ten tribes who were the first to establish an independent kingdom [רד״ק, ביאור שטיינזלץ]. On an emotional level, the title of firstborn goes beyond mere birth order; it is a profound expression of special affection, emphasizing just how beloved the nation is to God [מצודת דוד, רד״ק].