שופטים, פרק י״א, פסוק ח׳

Judges 11:8Sefaria

וַיֹּאמְרוּ֩ זִקְנֵ֨י גִלְעָ֜ד אֶל־יִפְתָּ֗ח לָכֵן֙ עַתָּה֙ שַׁ֣בְנוּ אֵלֶ֔יךָ וְהָלַכְתָּ֣ עִמָּ֔נוּ וְנִלְחַמְתָּ֖ בִּבְנֵ֣י עַמּ֑וֹן וְהָיִ֤יתָ לָּ֙נוּ֙ לְרֹ֔אשׁ לְכֹ֖ל יֹשְׁבֵ֥י גִלְעָֽד׃

The elders of Gilead face the difficult task of addressing Jephthah's bitter complaints about his past mistreatment. To secure his help in saving the people, they present an agreement designed to heal old wounds and enlist his military skills.

Their decision to approach him in person is driven by several possible motives. One perspective views their visit as an expression of deep regret over his earlier expulsion. The elders realize that simply sending a messenger cannot repair the damage; they must appear themselves to grant him special honor and respect [אברבנאל, ביאור שטיינזלץ]. A more political angle suggests the elders are trying to distance themselves from the cruel actions of Jephthah's brothers. By arriving in person to appoint him as leader, they declare that they never supported his mistreatment, acting in direct opposition to the brothers' original intentions [אברבנאל].

Others see a more practical motive behind the visit. Acknowledging their past wrongs, the elders make it clear that they do not expect Jephthah to fight out of love or loyalty to them, but rather for a clear and tangible reward [מלבי״ם]. Similarly, they want to ensure he does not mistake their personal appearance for an act of deep affection or submission. They are driven strictly by the urgent crisis; had the situation not been so desperate, a simple message would have sufficed [מצודת דוד]. In contrast to these practical views, another approach highlights a moral recognition. The elders are deeply impressed by Jephthah's humility, specifically how he endured his initial rejection in silence. They believe that because of this humble spirit, God will choose to deliver the people through him [נחל שורק].

To secure his commitment to lead the battle, the elders promise him the position of supreme leader [ביאור שטיינזלץ]. This offer is framed as a natural and just outcome. Because he will be the warrior who secures the victory, it is only right that the savior of the people becomes their ruler, regardless of his prior status as an ordinary citizen [מלבי״ם]. Furthermore, they guarantee that his leadership will extend over all the inhabitants of Gilead. His authority will not be restricted merely to the group of elders who came to plead with him, but will fully encompass everyone living in the region [מצודת דוד].

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