שמות, פרק כ״ח, פסוק ל״ז

פרשת תצוה

Exodus 28:37Sefaria

וְשַׂמְתָּ֤ אֹתוֹ֙ עַל־פְּתִ֣יל תְּכֵ֔לֶת וְהָיָ֖ה עַל־הַמִּצְנָ֑פֶת אֶל־מ֥וּל פְּנֵֽי־הַמִּצְנֶ֖פֶת יִהְיֶֽה׃

Attaching the golden plate to the High Priest's head required a precise arrangement connecting the plate, a blue thread, and the turban. This ensured the holy crown rested securely and with dignity. The primary approach among commentators is that the golden plate was fastened using a blue thread [אבן עזרא, שד״ל, קאסוטו]. Some explain that the plate was directly supported by this thread [העמק דבר], while others suggest the thread was woven directly through holes in the gold [רמב״ן, הטור הארוך, ביאור יש״ר].

The exact method of tying this thread is a matter of debate. One perspective describes a complex, hat-like network where three holes—located at the ends and the center of the plate—held six blue threads. The central thread passed over the top of the head and rested on the turban to prevent the heavy gold from slipping [רש״י, רשב״ם, שפתי חכמים]. Conversely, other commentators strongly disagree, arguing that only a single thread was used. In this view, the thread passed through two holes at the edges of the plate, wrapped around the head from ear to ear, and was tied at the nape of the neck over the back of the turban [רמב״ן, הטור הארוך, מלבי״ם].

Adding another practical layer, some explain that a small wool cap or piece of cloth was carefully placed directly on the forehead beneath the plate. This served to absorb sweat and create a respectful barrier, ensuring the holy gold remained clean [הכתב והקבלה, תורה תמימה, דברי דוד].

The plate was positioned at the very front of the forehead, close to the turban but not resting entirely upon it [אבן עזרא, חזקוני, שטיינזלץ]. This specific location created a practical challenge, as the High Priest also needed to wear head phylacteries. To accommodate this, the turban was worn high on the head, leaving a gap of exposed hair between the golden plate and the turban where the phylacteries could sit. Although the blue threads might seem like a physical interference, Jewish law dictates that head phylacteries do not invalidate Temple service, allowing both to be worn simultaneously [ברכת אשר, משכיל לדוד].

Beyond the practical mechanics, this placement holds deep symbolic meaning. The forehead traditionally represents boldness and stubbornness. Placing the pure golden plate exactly there symbolizes the transformation of a hard, stubborn nature into pure submission and reverence toward God. Furthermore, the blue thread suspending the plate hints at a connection to the Divine Throne, serving as a constant reminder for the High Priest to direct his thoughts and focus entirely on his service to God, free from any personal motives [אלשיך].

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עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

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