A deep, personal longing exists to actively participate in the future redemption and share in the ultimate joy of the nation. Building on a prior prayer to be remembered in God's salvation [מלבי״ם], this intense wish is expressed three distinct times to amplify the message [רד״ק, מאירי]. The first desire is to witness the goodness bestowed upon God's chosen ones. These chosen individuals are understood as the righteous [מלבי״ם], the surviving remnant of the nation [מאירי], or even the holy forefathers who will finally see the fulfillment of the promises made to them [אלשיך]. The hope is not just to observe their redemption [רד״ק] and the reward for their good deeds [מלבי״ם], but to personally experience that exact same goodness alongside them [אבן עזרא].
The second desire is to rejoice in the gladness of God's nation, specifically the people of Israel [מאירי, שטיינזלץ]. This is a prayer to fully share in their success and ultimate salvation [מלבי״ם]. This future joy is expected to be complete and entirely free from the sadness of exile. It stands in stark contrast to the partial joy experienced during the building of the Second Temple, when the elders who remembered the First Temple still wept [אלשיך].
The final request is to glory with God's inheritance. This inheritance is identified either as the people of Israel [רד״ק, מאירי] or the land of Israel [שטיינזלץ]. Commentators offer two main ways to understand this act of glorying. One approach views it as an expression of pure celebratory joy, much like the festive happiness of a bride and groom [רד״ק, מאירי]. The second approach understands it as a form of praise and pride. The desire is to proudly declare before all nations that God has chosen Israel [רד״ק, מצודת דוד]. This deep pride stems from the nation's eternal holiness and connection to God [מלבי״ם], as well as the privilege of an individual linking their own identity to the good deeds of the entire community [מאירי]. If the inheritance refers to the land of Israel, this pride becomes mutual: the people will take pride in the land, and the land will take pride in the people, grounded in the secure promise that it will never be abandoned again [אלשיך].