Standing before the ruler of the Egyptian empire, who has just praised his unique ability to interpret dreams, Joseph faces a defining moment. Rather than claiming the glory for himself, he immediately shifts the focus to God, laying a foundation of humility, faith, and careful diplomacy.
The primary approach among commentators is that Joseph seeks to clarify that the wisdom and ability to interpret dreams do not depend on him at all. He emphasizes that this wisdom is neither within him nor derived from him [אבן עזרא, מזרחי, נתינה לגר]. Other perspectives suggest he is pointing out that there are other capable interpreters besides himself [ספורנו], or simply asking the king to stop the excessive praise [שד״ל]. Behind this response lie careful tactical motives. Joseph makes it clear that he has no control or ability to skew the interpretation to his own liking [רלב״ג]. By presenting his skill as divine inspiration rather than personal genius, he avoids arousing the jealousy of the Egyptian wise men [חתם סופר]. He speaks gently, using subtle hints so as not to offend the king's honor [שפתי כהן]. Much like Daniel standing before Nebuchadnezzar, Joseph admits that the divine revelation is granted not because of his own personal greatness, but for the benefit of the king [העמק דבר, רבנו בחיי].
Joseph emphasizes that only God can provide the correct answer. Some explain this to mean that God will place the exact words of the interpretation directly into Joseph's mouth [רש״י, ספורנו, מזרחי], while others understand it to mean that God is the one who actively creates and summons the solution [אבן עזרא, רד״ק]. On a deeper conceptual level, Joseph immediately introduces God into the conversation to directly challenge Pharaoh's worldview, which is rooted in astrology and the perceived power of the Nile River. Joseph boldly declares that God alone oversees nature and determines periods of plenty and famine in the world [רבנו בחיי].
In his response, Joseph also attempts to calm the king. He prays and hopes that the interpretation will be favorable, knowing that the outcome of a dream is often shaped by how it is spoken [ספורנו]. This also serves as a preemptive defense: Joseph clarifies that if the interpretation brings bad news, the king should not direct his anger at him, because the message comes entirely from God [אור החיים]. Furthermore, even if the dream holds a harsh prediction, the early warning is ultimately meant for Pharaoh's wellbeing, giving him the opportunity to prepare and protect his empire from the approaching hardship [שד״ל]. Finally, there is a hidden double meaning in the promise of God's answer. Alongside the assurance of a solution, there is a subtle hint of affliction and submission; if Pharaoh continues in wickedness, God might humble his peace and dismantle his government [שפתי כהן].