מלכים א, פרק כ״ב, פסוק י״ז

I Kings 22:17Sefaria

וַיֹּ֗אמֶר רָאִ֤יתִי אֶת־כׇּל־יִשְׂרָאֵל֙ נְפֹצִ֣ים אֶל־הֶהָרִ֔ים כַּצֹּ֕אן אֲשֶׁ֥ר אֵין־לָהֶ֖ם רֹעֶ֑ה וַיֹּ֤אמֶר יְהֹוָה֙ לֹֽא־אֲדֹנִ֣ים לָאֵ֔לֶּה יָשׁ֥וּבוּ אִישׁ־לְבֵית֖וֹ בְּשָׁלֽוֹם׃

A dramatic moment unfolds before the kings of Judah and Israel as a harsh prophetic vision seals the fate of King Ahab. A vivid image of a shepherdless flock reveals the outcome of the upcoming battle, showing that the nation's leader will fall, but the people themselves will survive.

The prophet clarifies that he is describing a vision he actually witnessed, rather than relaying a direct spoken command from God [מלבי״ם, מצודת דוד]. In this vision, the Israelites are scattered across the mountains, compared to a flock of sheep without a shepherd. This represents a nation lacking a leader to unite and guide them [מצודת דוד, מצודת ציון, ביאור שטיינזלץ]. God's voice within the vision declares that the people are left without a master, meaning the king of Israel is destined to die in the impending battle [מצודת דוד, ביאור שטיינזלץ]. This message is meant to prove to Ahab that the harsh prediction does not stem from the prophet's personal hatred. Rather, it is a strict divine decree acting as a measure-for-measure punishment for the king's past sins [אלשיך].

The vision concludes with the promise that the people will return safely to their homes. This raises a difficulty, as an earlier prophecy warned that the Israelites would face severe punishment and heavy casualties in battle [רש״י, רד״ק, אלשיך]. Commentators offer two main ways to resolve this contradiction. One approach explains that the earlier threat of mass casualties materialized in other conflicts. In this particular battle, very few Israelites died compared to the enemy forces, allowing the event to be described as a safe return [רד״ק]. Another perspective relies on rabbinic tradition, suggesting that the entire nation truly was in mortal danger during this war. However, when a false prophet struck the righteous prophet Micaiah, a single drop of his blood was shed. This blood acted as an atonement that saved the Israelites, ensuring that the fatal decree fell exclusively on King Ahab [רש״י].

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