In an urgent moment within the royal court, the king of Israel turns to one of his men to summon the prophet Micaiah son of Imlah. The individual tasked with this mission is a high-ranking officer or minister in the palace [מצודת ציון], serving directly as a personal attendant to the king [ביאור שטיינזלץ].
The king gives a strict order for this official to move with great speed and bring the prophet back without delay [מצודת דוד, ביאור שטיינזלץ]. Highlighting the pressing nature of the situation, this command is understood as a direct order to actively search for the prophet and demand his immediate arrival [רד״ק].