יחזקאל, פרק ט״ז, פסוק י״ט

Ezekiel 16:19Sefaria

וְלַחְמִי֩ אֲשֶׁר־נָתַ֨תִּי לָ֜ךְ סֹ֣לֶת וָשֶׁ֤מֶן וּדְבַשׁ֙ הֶאֱכַלְתִּ֔יךְ וּנְתַתִּ֧יהוּ לִפְנֵיהֶ֛ם לְרֵ֥יחַ נִיחֹ֖חַ וַיֶּ֑הִי נְאֻ֖ם אֲדֹנָ֥י יֱהֹוִֽה׃

The deepest form of ingratitude occurs when a gift is used to rebel against the giver. God provides His people with abundance and nourishment, yet they take those exact blessings and offer them to idols. He provides a rich variety of food, specifically fine flour, oil, and honey [רד״ק]. God gives this nourishment with the clear intention of feeding and sustaining the people [רד״ק, מצודת דוד, ביאור שטיינזלץ]. Instead of using it as intended, the people take this abundance and present it as sacrifices to false gods, hoping to create a pleasing aroma to satisfy them [מצודת דוד, מצודת ציון].

The reality of this betrayal is confirmed in several ways. The primary approach among commentators is that God stands as a witness to this sin, declaring it an undeniable fact. This twisted behavior is not an isolated incident but a regular occurrence [רד״ק, מצודת דוד, ביאור שטיינזלץ]. However, this ongoing reality also highlights a chilling truth about the continuation of divine kindness in the face of betrayal. Despite the sin, God's provision does not stop. According to Midrashic tradition, this echoes the events surrounding the Golden Calf. On the very day the Israelites made the calf, manna fell from the sky, and they took that heavenly food and offered it to the idol. Even though God had every reason to withhold their sustenance after such a betrayal, the manna continued to fall the next day without interruption [רש״י, רד״ק].

In a broader historical sense, this continuous flow of blessings reflects the era of the early kings of Judah. Even as these kings engaged in idol worship, God did not immediately shatter their reality. He continued to shower them with His goodness. Material abundance and the daily service in the Temple continued to exist right alongside idol worship, without being cut off [מלבי״ם].

נעזרתם בפירוש שלנו ומצאתם בו ערך?

עזרו לנו להגדיל תורה ולהאדירה. תחזוקת האתר והשבחת התוכן כרוכות בהוצאות מרובות. תרומה קטנה שלכם תסייע לנו להחזיק את הפלטפורמה ותהפוך אתכם לשותפים מלאים בהנגשת חוכמת המקרא.

תרמו עכשיו

מה דעתכם על הפירוש?

התחברתם? יש לכם חידוש או הארה על הפסוק שלמדתם כאן? נשמח לשמוע!

ההערות שלכם חשובות לנו ועוזרות לשפר את הפירוש.